Freedom of Expression in Việt Nam - Part 4: Western Ideas and Việt Nam’s Struggle for Free Speech
Lê Giang wrote this Vietnamese article, published in Luật Khoa Magazine on June 4, 2025. Freedom of Expression in Liberalism
Lê Giang wrote this Vietnamese article, published in Luật Khoa Magazine on June 2, 2025.
While freedom of expression was once labeled a “Western value” in Việt Nam, globalization has ushered in a broader acceptance of universal human rights. Core values such as dignity, the right to life, and liberty have become increasingly acknowledged and safeguarded globally. Freedom of expression is no exception, even within Việt Nam.
This acceptance, at least officially, began quite some time ago. In 1982, during Việt Nam's most ideologically rigid era, the state ratified the International Covenant on Civil and Political Rights (ICCPR)—one of the three core United Nations human rights treaties forming the International Bill of Human Rights.
The foundation of international legal protection for freedom of expression lies within Article 19 of the ICCPR. This article states that everyone possesses the right to freely hold opinions and to articulate them in various forms. Specifically, Article 19 breaks down freedom of expression into two essential parts:
At its core, freedom of expression requires a balance between rights and responsibilities, and between individual liberty and social relationships. This balance is emphasized by Paragraph 3 of Article 19, which states that the exercise of freedom of expression is not absolute. Instead, it comes with “special duties and responsibilities.”
This legal standard directly aligns with philosopher John Stuart Mill’s renowned harm principle. He argued that individuals are free to act and express themselves, but only to the extent that their actions do not infringe upon or harm the rights of others.
It is important to note that the ICCPR permits restrictions on freedom of expression, but only under very specific and stringent conditions:
This is the international “measuring stick” used to assess the legality of any limitations on freedom of expression. Legal scholars refer to this standard as the Three-Part Test. This standard finds full reflection within Việt Nam’s own 2013 Constitution, particularly in Articles 25 and 14.
Article 25 states:
“Citizens have the right to freedom of speech, freedom of the press, access to information, assembly, association, and demonstration. The exercise of these rights is governed by law.”
Article 14—stipulating limitations of human rights:
“Human and citizen rights can only be restricted by law in cases necessary for reasons of national defense, national security, social order and safety, social ethics, and public health.”
On paper, Articles 25 and 14 appear to align with the ICCPR's standards. However, two important issues need to be addressed here.
“Freedom of expression and freedom of the press are fundamental citizen rights. Freedom of expression is the human right to freely seek, receive, and impart information and opinions in all areas of social life, whether by speech, writing (handwritten or typed), electronic means (email, social media), or other forms (drawings, artistic performances, music).”
According to the government's interpretations, Việt Nam's understanding of the limits to freedom of expression drastically diverges from international norms. Instead of upholding constitutional principles, it emphasizes protecting the Communist Party's legitimacy, the state's “honor,” and “social morality.” This critical difference is evident in several key ways:
While Việt Nam’s Constitution and numerous legal documents formally assert freedom of expression as a fundamental right, the reality of how this right is restricted paints a starkly different picture.
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