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Chief Justice Nguyen Hoa Binh Elected To The VCP’s Politburo. What Does This Mean?



Chief Justice Nguyen Hoa Binh during a National Assembly's session. Photo credit: VietNamNet.
Chief Justice Nguyen Hoa Binh during a National Assembly's session. Photo credit: VietNamNet.

First, it means that the chief justice of the Supreme People’s Court, Nguyen Hoa Binh, has been officially promoted. He was elected to the Politburo for the first time on January 31, 2021, at the first meeting of the VCP 13th Central Committee.

Nguyen Hoa Binh is the second chief justice in the history of Vietnam’s Supreme People’s Court to be elected to the Politburo. The Politburo is the agency that chooses the most powerful politicians in the Party. 

The other chief justice on the Politburo was also named Hoa Binh, but had the surname Truong; he was elected to the Politburo in January 2016 at the 12th Party Congress. However, Truong Hoa Binh was moved into an executive position as the deputy prime minister almost immediately thereafter, when Vietnam’s National Assembly met in a special session during April of that same year. During that time, it was Nguyen Hoa Binh who replaced Truong Hoa Binh as the chief justice of the Supreme People’s Court and he held this position since.

If Nguyen Hoa Binh can continue to be the chief justice for the next five years, it will be the very first time that the Supreme People’s Court has had someone with real power in the Politburo.

A chief justice in the past was not a very meaningful position in the Party. Up to now, there have been only a few chief justices that were included as members of the Central Committee.

In addition to the two “Hoa Binhs” mentioned above, there were only two others, Pham Hung and Nguyen Van Hien. The other three chief justices – Pham Van Bach, Tran Cong Tuong, and Trinh Hong Duong – were not even selected as members of the Central Committee. The absence of the chief justices in the Central Committee glaringly emboldened the Party in how it dealt with  the judicial branch in Vietnam’s political system. That is, the Party did not see the judiciary as a body with significant power.

One would think that judges and justices should not be members of the only political party in the country so that they can be neutral and independent. One would hope that the judicial branch would remain neutral so that we can have fair trials in the country. However, in reality, this is not the case in Vietnam.

Vietnam does not have an independent judicial branch and the above standard cannot be applied in this country. One’s position within the Party determines the actual political power of a party member, and not any state position one may also hold. The Politburo is the agency that Vo Van Kiet – at one time – had considered to be “superior” to the Central Committee, and gaining a position on the Politburo was the ultimate political goal for the most ambitious and successful Party members in Vietnam.

Phiên tòa giám đốc thẩm vụ án Hồ Duy Hải ngày 6/5/2020. Ảnh: TTXVN.
Chief Justice Binh (standing) in the cassation hearing of the Ho Duy Hai case on May 6, 2020. Photo courtesy: VNA.

Being in the Politburo is a reward that the Communist Party gave Nguyen Hoa Binh. We do not know enough to say what he did to receive such an honor. But what he has done in the past five years may possibly offer us some clues.

His appointment is most likely a reward for his role in directing the courts to hear a series of prominent cases related to the “anti-graft” campaign that General Secretary Nguyen Phu Trong started. For the first time in Vietnam’s contemporary history, many high-ranking party members were tried and convicted with extremely heavy sentences: Dinh La Thang, Nguyen Bac Son, Truong Minh Tuan, Trinh Xuan Thanh, and others.

Other prominent cases may also include the cassation trial of the death row inmate Ho Duy Hai and the Dong Tam trial in 2020.

Also, there were many political cases in the past five years which the Party deemed to be closely related to the security of the regime. These include cases related to the Independent Journalists Association of Vietnam (2020), the Brotherhood of Democracy (2016), Nguyen Ngoc Nhu Quynh (blogger Mother Mushroom, 2017), etc. From 2016 to date, the number of dissidents who have been tried has increased much higher than in the past, to the point that the opposition has almost been wiped out in Vietnam.

If the VCP rewarded Chief Justice Nguyen Hoa Binh for the way he handled the cases mentioned above, then we can see that it only encouraged the judicial branch to be more of a supportive team player within the authoritarian regime the Party has created, and that trials cannot be considered independent or the place to resolve injustices in society.

This means that people, such as wrongful death-row inmate Ho Duy Hai, a peasant who was tried and convicted for fighting for his land as was Le Dinh Chuc of Dong Tam Village, or those political dissidents like Pham Chi Dung and Tran Huynh Duy Thuc, who have almost no chance to plead for justice.

Nguyen Hoa Binh was directly involved in the cassation trial of Ho Duy Hai in May 2020, and he was the person who continuously insisted that Ho Duy Hai was guilty, despite all the evidence that Hai’s attorney presented in court. Nguyen Hoa Binh was the center of widespread public criticism during the cassation trial, but he was still promoted by the VCP. 

The rise of Chief Justice Binh only proves that the Party is willing to disregard public opinion in order to keep its political power. Now, with his promotion, activists who are involved with the democracy movement in Vietnam may suffer more consequences. With this new position that makes him more powerful than before, Binh may begin to punish those who once made him lose face by criticizing him in public.

It is true that the fact that Chief Justice Nguyen Hoa Binh was elevated to the Politburo may slightly enhance the status of the judicial branch in Vietnam’s political system. However, that doesn’t mean that the courts in Vietnam will be fairer and more independent. If Nguyen Hoa Binh’s promotion means anything, it is that the courts will act more like the powerful tools of the VCP so that the Party can continue to strengthen its one-party political power in the country.

This article was written in Vietnamese by Trinh Huu Long and previously published in Luat Khoa Magazine on February 2, 2021. The translation was done by Jade NG.


Vietnam’s General Election 2021: A Tale Of Three Players



Photo credit (from left to right): Unknown, Nguyen Dan/Vietnam News, Nguyen Phuong Hoa/Vietnam News Agency via AP; Hanoi Times (background). Graphic: The Vietnamese Magazine.

Vietnam’s general election in May 2021, with the surprise factor of Luong The Huy’s independent candidacy, revealed a political landscape of three major players, namely the government led by the Vietnamese Communist Party, a new generation of regime critics, and those who seem to hope to change politics from within. However, the future for free and fair elections in Vietnam remains grim unless the nature of these players is taken into account and supporters of progressive change in Vietnam adopt the right strategy to address it.  

The Vietnamese Communist Party and its government

In the lead up to and after the May 2021 general election, Public Security News provided a good overview of how the Ministry of Public Security and related governmental agencies “protect” the election. Their actions range from on-site security to the arrests of individuals who are perceived as threats to the fight in cyberspace against international and Vietnamese actors who are critical of the regime and the election. The same can be found in other media outlets under the control of the government, notably Vietnam News Agency’s branch VietnamPlus. 

The fight in cyberspace is intensely ideological. It shows that the government, or more precisely the Vietnamese Communist Party (VCP), firmly rejects democratic principles and institutions and views them as outright wrong. 

For example, the argument that ‘The VCP must not lead or interfere with National Assembly activities because the National Assembly is a representative of the people’ is labelled ‘hostile’ and ‘reactionary.’[1] This accusation suggests that the VCP does not see anything wrong with leading and interfering with the National Assembly. 

Similarly, Vo Van Thuong, a Politburo member and head of the Central Propaganda Department, praises the role of the media in legitimizing the regime and its ideology while also openly affirming the news sector as being state-led than autonomous.[2] Such treatment of the media is typical of a Marxist-Leninist political system. This strict adherence to this ideology shows that Vietnam’s present-day political leaders retain the same ideological shade from two decades ago.[3]

Anti-VCP forces

On the other hand, the opposing camp has become significantly more diverse than in the post-war era.[4] There is one group that is composed of domestic pro-democracy activists and dissidents. Some of them have been detained in the lead-up to the election, while the rest continue to provide critical analysis of current events on their personal Facebook pages. The level of articulation in these analyses is generally commendable; they boast high readability with no vulgarity and remain consistent in their call for regime change and democratization.  

Another group comprises people in their 20s and 30s who are highly educated and emigrated abroad following their participation in the 2010-2019 protests. This group is concerned with raising awareness about the importance of free and fair elections and voting rights. Like the first group, it is also clear that this younger generation holds an aspiration for a democratic Vietnam. Yet despite this common thread, there is little evidence that collaboration exists between the first and second groups, despite the assertions of Public Security News.[5] 

In addition to the two groups mentioned above, a seemingly large number of middle-aged individuals, both in and outside of Vietnam, hold strong sentiments against the VCP-led government. These people do not hesitate to describe the National Assembly as merely an extension of the VCP. Likewise, they put little faith in the elections as a whole. Understandably, this is the result of the 1975 upheaval, with which the VCP will have to contend, just as much as the spectre of demised South Vietnam will continue to haunt Hanoi.

Team Huy

While the differences and hostilities between the VCP and anti-VCP forces are unmistakably clear, especially in their ideological positions, the much talked about independent candidate, Luong The Huy, and his team of supporters, are the most ambiguous.

First, it is unclear whether Huy will just be another docile National Assembly member if he is elected or if he desires to push for democratic reforms from the inside. Regarding the latter, this seems to be highly unrealistic. Indeed, one Facebook user wrote on her page that she is not convinced that the National Assembly has autonomy or independence from the VCP, and therefore, she will not be voting for Huy.[6]

Second, the very passionate team that mobilised support for Huy comprises individuals close to the registered Vietnamese NGO sector or engaged in relatively safe advocacy. They are distinct from the anti-VCP forces mentioned above; in fact, these individuals and those in the anti-VCP camp rarely talk to each other. 

While observing their ‘Hanoi Will Vote for Luong The Huy? (Hà Nội bầu Lương Thế Huy?)’ campaign, I could not help but think that they did what they did simply because the independent candidate happens to be Huy, who is their close friend or beloved colleague. For this reason, it is also not surprising that Huy’s camp seems indifferent to the plight of other independent candidates; they have expressed neither solidarity nor sympathy for those who have ended up in jail. 


The 2021 election reveals essential lessons for those who want to learn and bring about democratic change in Vietnam. 

First, Marxist-Leninist ideology is still alive and well, as evidenced by the continued dominance of state-led media and the government’s ongoing suppression of critics of the regime. Whether it comes from the heartfelt belief of the communists in Hanoi or it is simply a convenient façade for lack of a better strategy to protect their ruling, democracy supporters, in any case, will have to overcome these ideological hurdles.    

Second, it would be naive to think that Luong The Huy’s candidacy is any indication of a democratic shift in Vietnam’s electoral politics. On the government’s side, the same tactics of silencing, “educating,” and threatening voters against voting for Huy were carried out by cyber forces on the eve of the election. 

Huy and his supporters may have made a portion of Vietnamese youth pay attention to electoral politics, which is commendable due to widespread political apathy in Vietnam. However, in the larger scheme of things, “Team Huy” is, for the most part, a result of the fondness for him as an individual and typical of how Vietnamese NGOs go about politics. 

At any rate, “Team Huy” has not sparked a push for free and fair elections in the future in Vietnam. Instead, hope should be placed on those who have been tempered in the fire of the 2010-2019 protest decade. These people know where they stand and what they are dealing with; they have perseveringly worked to share their dream of free and fair elections with the Vietnamese public.      


[1] Vo, N. T. (2021, May 17). “Nêu cao nhận thức bầu cử, ngăn chặn các luận điệu sai trái.” Công an Nhân dân Online.

[2] (2021, Jan 1). “Báo chí góp phần củng cố niềm tin, khơi dậy ý chí tự lực tự cường’” TTXVN/Vietnam+.

[3] Martin Gainsborough (2002)’s article “Political change in Vietnam: in search of the middle-class challenge to the state,” in Asian Survey. In this article, Gainsborough cites the example of former General Secretary Nông Đức Mạnh’s assertion that the VCP knows the will of the people, and hence there is no need for opposition, to argue that VCP authoritarianism is rather “heartfelt” and based on “a very different view of state and opposition than that of the West” (p. 706).  

[4] Carlyle Thayer’s (2009) article “Vietnam and the challenge of political civil society,” in Contemporary Southeast Asia.

[5] Mai A. (2021, May 25). “Ngăn chặn, vô hiệu hóa các hoạt động phá hoại bầu cử.” Công an Nhân dân Online.

[6] Bui Thuy (2021, May 22). [Photo]. Facebook.

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An Authoritarian Nightmare: The Self-Nomination Movement In 2016



From left to right, the three independent candidates of 2016: Nguyen Quang A, Nguyen Thuy Hanh, and Do Nguyen Mai Khoi. Sources of original pictures: Unknown. Graphic: The Vietnamese.

“The dream for authoritarian regimes is to reap the fruits of electoral legitimacy without running the risks of democratic uncertainty.” 
Andreas Schedler, professor of political science. 

Despite being a one-party state, the Vietnamese Constitution does allow non-party members and self-nominated candidates to compete for the National Assembly election. Because of this, the Vietnamese Communist Party (VCP) often claims that elections in Vietnam are democratic and represent the true will of the people

However, the story is not that simple. 

Self-nominated candidates, especially those who are independent and without affiliation with the VCP, experience extreme hardships in their election races, as the VCP deploys multiple tactics to barricade truly independent candidates from winning elections. 

In 2016, a group of activists, dissidents, and non-party members decided to nominate themselves en masse to run in the National Assembly election. Their objective? Not to win. Instead, they hoped to shed light on the unfairness of Vietnamese elections and the VCP’s treatment of genuinely independent candidates. 

Some media outlets called the phenomenon a “democratic experience.” Some researchers considered it as Vietnam’s one-of-a-kind social movement, in which participants collectively mobilized and presented unprecedented coordination. 

Stanford University post-doctoral fellow Nhu Truong examines the self-nomination movement in her article “Opposition Repertoires under Authoritarian Rule: Vietnam’s 2016 Self-Nomination Movement.” She documents the movement and argues that it happened due to the combination of two factors: the right timing and the common activist interests of the participants. Her research focuses on those who exclusively identified themselves with the movement. 

Nhu Truong is a scholar of the Walter H. Shorenstein Asia-Pacific Research Center at Stanford University, specializing in authoritarianism and communist regimes. Her article appeared in Cambridge University’s academic publication Journal of East Asian Studies

The Movement 

How did the movement happen? If Vietnam allows non-party and self-nominated candidates, did any similar movements happen before? 

Self-nominated candidates are actually not a new phenomenon in Vietnam because it has been allowed since 1992. State officials have also repeatedly affirmed that discrimination against independent candidates is illegal

However, genuinely independent candidates remain incredibly underrepresented. This is because not all self-nominated candidates are non-party members or without VCP affiliations. The VCP might even back some self-nominated party members to win to appear more democratic. 

Even if we assume all self-nominated candidates are independent and present opposition to the VCP, the number is awfully inadequate. Over the years, less than 1 percent of self-nominees eventually won their election. Non-party delegates in the National Assembly have never exceeded 15 percent. 

Why? Because, like its Chinese counterpart, the VCP has many tactics to manipulate elections to its own benefit. 

The number of self-nominees with valid applications, those who got on the ballot, and those who won the election. Data by Paul Schuler. Graphic by Son Nguyen/The Vietnamese. 

Aware of the severe lack of political diversity, a group of activists, dissidents, and non-party members collectively nominated themselves to prove that the electoral system in Vietnam is rigged and discriminatory. 

Unlike self-nominees before and after them, these self-nominees stood out because of their planned collective mobilization. The movement started as the result of a famous civil society activist Nguyen Quang A, who issued a rallying call on Facebook. Nguyen Quang A laid out a rational action plan, including adhering to current legal frameworks despite its shortcomings and establishing collective support groups online for self-nominees to help each other. 

A list of over 30 self-nominated, non-party candidates was then presented on the movement’s Facebook page. These candidates publicly aligned with the movement as well as its slogan “My rights, I exercise”(Quyền ta, ta cứ làm), which stresses the movement’s adherence to the law in Vietnam. 

The list of candidates included many prominent activists and dissidents other than Nguyen Quang A, such as human rights lawyer Vo An Don, who defended exile blogger Mother Mushroom, journalist Nguyen Tuong Thuy, who led an association of independent journalists and recently jailed activist Nguyen Thuy Hanh.  

Unfortunately, all self-nominated candidates who aligned themselves with the movement were eliminated before getting their names on the ballot. Despite getting 100 percent of approval from his meeting with local constituents (one of the steps in the election procedure), Tran Dang Tuan, the former director-general of the state-controlled Vietnam National Television, was later disqualified by the National Election Council. 

The Council did not cite any particular reasons for eliminating him.

In the 2016 election, only two self-nominated candidates were elected. Both of them were VCP members. 

This movement, as Dr. Truong pointed out, might not strictly qualify as a “social movement” in its scientific definition as a “sustained campaign of claim-making” that uses “repeated performance” to advertise the cause, and has a common identity based on “networks, tradition, and solidarities.” It is because the movement lacked a cohesive common identity despite massive coordination and a shared social circle. 

However, this self-nominated movement is still useful to understand the collective political mobilization in Vietnam. 

The Right Timing 

All politicians need good timing in order to broaden their chance of getting elected, especially for non-party candidates running in an election in an authoritarian state. And indeed, the 2016 election presented a lot of opportunities for independent party critics to rise. 

The period leading up to the 2016 election was a particularly bad time for the VCP with a prominent corruption scandal of former Prime Minister Nguyen Tan Dung that resulted in party elites infighting, and the first-ever vote of no confidence in the National Assembly. The years 2011-2016 also witnessed numerous incidents causing massive outrage, such as the Formosa environmental disaster case, which caused serious environmental consequences and cost human lives. 

This period of time witnessed an “expansion of public criticism,” according to scholar Benedict Kerkvliet. There were protests all over the country, not only because of the Formosa case but also because of the  Hanoi local government’s decision to replace and/or cut down around 6,700 trees for an urban project. There were also nationalist protests, which condemned China’s sovereign claims in the South China Sea and called out the government’s dependence on China. 

At the same time, the Trans-Pacific Partnership (TPP) agreement between the United States and Vietnam, which was signed in early 2016, pressured Vietnam to entertain domestic reforms as a part of the deal. TPP also advocated the government to let civil societies participate in policymaking. Activists viewed this as a golden opportunity. 

But good timing and a favorable political climate were not enough to form such a collective mobilization, even though they were indeed important, argued Nhu Truong. The movement was made possible also by the struggles shared between the activists, which motivated them to mobilize together. 

The Common Struggle 

Nationalism, environmentalism, and democratization are the three common activist spheres of those participating in the movement. According to Nhu Truong, those who were concerned with all three spheres of social contention were most likely to join the self-nomination movement. 

This is because those who participated in all three activist spheres were more likely to form a relationship with each other. No one initially thought that they would participate in such a movement, but common advocacy activities allowed them to meet both online and offline, resulting in common social circles that are valuable for collective mobilization.

This linkage was also intensified by the intense usage of social media in Vietnam and later proved to be useful through Nguyen Quang A’s rallying call on Facebook. 

Therefore, the self-nomination movement in 2016 should not be viewed as a separate and impulsive movement, but rather the consequence of years of activism and shared frustration with the VCP. 

Those whose interests intersected were more likely to participate in the movement. Original image: Nhu Truong. Design by Son Nguyen/The Vietnamese. 

The Regime’s Response 

Without a doubt, the regime was not happy with such a movement. There were typical efforts to discredit the movement’s participants via the state-controlled media, by accusing them of “distorting and smearing” the regime and the election, “preparing a coup,” and “being backed by the reactionary press and terrorists.” 

There was only some rare and minimum support from government officials. For example, Vu Trong Kim, the secretary-general of Vietnam Fatherland Front, an organization aligned with the VCP, said that “No one is allowed to create difficulties for the self-nominees, that is against the law.”

All candidates in the movement were still eliminated before getting their names on the ballot, if not by the VCP-controlled local voters then by the VCP-influenced National Election Council. 

But the regime did not stop at simply disqualifying the candidates. Although it did not forcefully suppress the movement, it still monitored and harassed important figures, such as Nguyen Quang A. Notably, he was arrested on his way to a meeting with then U.S President Barack Obama. 

Only two self-nominated candidates won in the 2016 election. Both of them were Party members. Statistics: Nhu Truong. Design: Son Nguyen/The Vietnamese 

In the end, the regime still consistently claimed that elections in Vietnam are democratic because everyone could run for election, regardless of party membership. The self-nomination movement in 2016 proves otherwise. 

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The Odds Against Your Favor: How Does The National Assembly Election In Vietnam Work?



Voting booths in Hanoi. Photo: VNExpress

Vietnam has been consistently categorized as “not free” and “authoritarian” by many organizations, such as Freedom House and The Economist. The Economist went so far as to rank Vietnam at the bottom of its Democracy Index in Asia – only ahead of Afghanistan, China, Laos, and North Korea. Annual human rights reports of various human rights organizations, such as The 88 Project, also document the government’s continuous blatant and brutal suppression of political dissent.

One of the most prominent reasons attributed to the country’s abuse of power and authoritarianism? Undemocratic elections. 

Authoritarian regimes around the world often conduct elections to appear more legitimate and democratic. Elections in authoritarian countries such as Russia, China, or Cambodia are often performative, as they mostly result in the same people or party holding on to power. Similarly, Vietnam also has elections, but it is hard to call the elections democratic given its methodology and context as a one-party state – which only recognizes the Vietnamese Communist Party (VCP). 

But how do elections work in Vietnam? Are there non-Party candidates and how do they get nominated? Is the election effective in forming political competition and avoiding the VCP’s monopoly on power? As the 2021 National Assembly election approaches, this article answers these questions using Professor Paul Schuler’s scholarly writing on Vietnamese politics. 

Paul Schuler, assistant professor at the University of Arizona, is a scholar studying authoritarian regimes in East and Southeast Asia, with a particular focus on contemporary Vietnamese politics. His book, “United Front: Projecting Solidarity through Deliberation in Vietnam’s Single-Party Legislature,” was published earlier this year by Stanford University Press. This article is based on Chapter Two, “How Elections Work in Vietnam.” 

What is the electoral system in Vietnam?

The electoral system in Vietnam is a bloc voting system, in which each district is distributed two or three seats in the National Assembly. Each voter can vote for as many candidates as he or she wishes, as long as they do not exceed the number of seats available for their district. 

How do candidate numbers get determined? 

The National Election Council and provincial boards are tasked with overseeing details of the elections, such as the number of candidates and the candidates who appear on the ballot. The Council determines the number per province, while the provincial boards determine the number per district. However, this premature election process is ripe for manipulation. 

Up until 2015, there were no regulations regarding the competitiveness of district elections, meaning there were no laws surrounding the number of candidates competing for a seat. As a result, there were cases of districts with three slots, but only four candidates competing. The 2015 Election Law regulates that the number of candidates per district must be at least two more than the number of seats up for grabs. For example, if a district has two seats available, there have to be four candidates at the minimum. 

The Vietnam National Assembly Standing Committee (VNASC), a combination of those leading the National Assembly, such as the chairperson and his/her deputies, also greatly influences this process. The law allows VNASC to rewrite or amend election law as it sees fit. In fact, Vietnam’s election law has been changed before every election. This gives the VNASC the power to potentially manipulate the election right before it even begins. 

Can people run for election without being a Communist Party member? 

If Vietnam is a one-party state that only recognizes the VCP, could people run for elections without being a member of the VCP? If they can, does that mean there is effective political opposition to the VCP? 

The short answer to the first question is yes. And indeed, the VCP has been using this fact as proof of democratic credibility, claiming anyone could become a delegate. But the story is much more complicated than that because the answer to the second question is no. 

There are two types of candidates that, theoretically, would introduce political diversity: non-party members and self-nominated candidates. While the two categories often overlap (independent candidates who self-nominated such as activist Nguyen Thuy Hanh), they are not the same. The case of Duong Trung Quoc is an example. He was a non-party candidate, but he was nominated by the Vietnam Historians Association, an organization related to the Fatherland Front (an umbrella group of organizations aligned with the VCP).

Here is where the story gets complicated. There is no guarantee that all non-party members and self-nominees will be able to present meaningful challenges to the VCP. This is because there are non-party members who get nominated by organizations related to the Fatherland Front, such as Duong Trung Quoc. There are also VCP members who nominate themselves. Candidates falling under these categories are still counted as non-party and self-nominated members, despite links to the VCP. 

Even if we assume that all non-party members will be able to effectively compete with the VCP, the VCP still retains a great degree of monopoly on power. The percentage of non-party delegates has never exceeded 15 percent. In 2016, despite the surge of independent candidates, the percentage of non-party members in the legislature dropped to 5 percent – the lowest percentage since 1976. And the number of self-nominees is always very small. 

Why is the number of non-party and self-nominated candidates so compromised? This is because of the design of the vetting process. 

How does the candidate vetting process work? 

There are five “gates” in the process of narrowing down the number of candidates. These steps, however, allow possibilities for the VNASC to determine election results as it sees fit – perhaps even before the election starts. 

Participating in the elections, there are two modes of nominations: central nominees and local/provincial nominees. Those nominated by the central government are more influenced by the VCP, and hence, enjoy a more favorable procedure. 

Gate 1: Quota determination for the next National Assembly

This is the initial stage of the election in which the VNASC determines the demographic quota for the next National Assembly – the desired structure of the subsequent National Assembly. 

In 2007, for example, the National Assembly was to include “150 women, 50 non-party members, 70 delegates under forty years old, and 160 incumbents,” according to Paul Schuler. The determination goes as far as imposing quotas on “how many members of the Fatherland Front, the government, and the local party apparatus should be selected.” During this step, the VNASC tasks the provinces with choosing certain provincial candidates to fulfill the quota. 

Hence, this predetermined structure of the National Assembly is criticized for hurting self-nominated candidates, who were not considered for when the VNASC drew up the quota. How do the self-nominees – who might not satisfy the determined structure – fit in? 

Gate 2: Candidate introduction

This is the step in which people submit their self-nomination, followed by an announcement of self-nominees who have successfully completed their applications. In this announcement, candidates nominated by the province in step 1 are called “introduced” (được giới thiệu) candidates, distinguishing from “self-nominated” candidates (tự ứng cử). 

Gates 3 and 4: Meeting constituent and the candidates’ co-workers

This is the step that is considered the “red line” for self-nominated candidates, as it disqualifies many unfavored candidates from competition due to manipulation of the process as well as the underhanded persuasion of public opinion. 

After the introduction of nominees, two meetings are held between the candidates and the local constituents to assess and vote on the candidates. While both types of nominees are required to meet with the voters in their neighborhood, central nominees simply meet with their co-workers in one of the meetings – increasing their chance of passing the round. 

The odds are also stacked against self-nominated candidates as the Party has the power to determine who could present at the meetings, as well as exerting pressure on others not to vote for their unfavored candidate. Indeed, Schuler’s research shows that people with an affiliation to the VCP are 14-22 percent more likely to be chosen for these meetings than those without an affiliation with the VCP. Local officials also conduct door-to-door campaigns to discredit self-nominated candidates if they are not favored by the VCP. 

In other words, the meetings which were supposed to represent the constituent’s democratic will, are actually just occasions and excuses to exclude unfavored candidates. 

Meetings with predominantly VCP supporting voters are considered the ‘red line’ for self-nominated candidates. Table & Data by Paul Schuler. Design by Son Nguyen/The Vietnamese. 

Gate 5: The final ballot 

At this stage, reports from the vetting rounds are submitted to the National Election Council, which determines the final list of candidates appearing on the ballot in each province. The list is then sent to the provinces to produce the final ballot. 

Over the years, the number of self-nominated candidates who have gotten on the ballot and won the election has been alarmingly low. Those who got their names on the ballot account for just around 6 to 11 percent of the valid applications. Only less than 1 percent of valid self-nominated candidates eventually were elected (see illustration below). 

Numbers of self-nominees with valid applications, those who got on the ballot, and those who won the election. Data by Paul Schuler. Design by Son Nguyen/The Vietnamese. 

(More information about the vetting process and election milestones can be found here.

Are there possibilities for manipulation?

Yes. As explained above, the VNASC has many ways to interfere in the election, perhaps even before the election itself starts. The vetting process, while being presented to ensure the candidates’ qualifications, actually is a way for the VCP to identify dissidents and eliminate them from the competition, paving the way for favorable and conforming candidates.  

Other than manipulating the election to eliminate dissidents, the VCP also manipulates it to safeguard the victory of the people it wants to win. Additionally, for the VCP high-ranking “star” candidates, the election is also a chance for them to fabricate that these officials have the overwhelming support of the people. 

There are several ways this can be done. For example, “sacrificial lambs” could be introduced into the election as candidates. Then, they are placed into competition with the high-ranking candidate, as the provincial authority could decide on the candidates’ placement into different voting blocs. As these “sacrificial lambs” are supposed to lose, the star candidate with name recognition easily wins with overwhelming support. 

This is evident in the 2021 election. Nguyen Phu Trong, the secretary-general of the VCP, and one of the most important figures in the government is placed into competition with a vice-principal of a high school, the head of a Hanoi local government agency specializing in architecture, a researcher in rural development, and a commander of local forces in Hanoi. 

Another way to ensure the star candidate wins is simply to avoid the placement of star candidates into the same race. This is easily arranged, considering the fact that the provincial authorities have the power to arrange bloc placements. 

Is the electoral system in Vietnam democratic? 

This piece has presented the many ways in which the electoral process in Vietnam is  manipulated to the benefit and desires of the VCP. However, there are still rules not mentioned above that restrict the ability of the candidates to campaign and the people’s ability to choose. 

There are some rules about campaigning that are debatably beneficial, such as forbidding candidates to raise funds or use personal wealth to run for office to prevent the monopoly of the rich in politics. However, there are various other restrictions that mostly aim to retain the power of the VCP. For example, candidates are not allowed to organize campaign rallies, and they can only campaign through the state-controlled mass media. They may also meet their voters, but only through meetings organized by the Fatherland Front. 

Even with all of the restrictions, voters only have around a month to get to know the candidates before voting. 

At this point in the article, perhaps you have already formed an opinion or two about whether the system is democratic or not. 

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