Discover the four common tactics the Vietnamese authorities use to suppress religious organizations in [The Government’s Reach]. In [Religion 360°], we continue coverage of the parishes resisting the government acquisition of schools borrowed after 1975, along with other news. Learn a bit about the Khmer Krom movement in [On This Day], where we discuss the arrest of a former Khmer temple head in Tra Vinh.
If you have any suggestions or would like to join us in writing reports, please email us at: email@example.com or firstname.lastname@example.org
[The Government’s Reach]
Four tactics the Vietnamese authorities use to suppress religious organizations
For years, the government has used multiple tactics to suppress religious organizations it does not agree with. The authorities refer to their actions as “professional”, but in common parlance, these actions are more “cloak and dagger”. The following are the four most common tactics used by the government to suppress religious organizations.
- Organizing crowds to protest
The land dispute at Thien An Abbey continued to escalate in August 2020. On August 10 and 11, a group of about 40 individuals organized a protest to speak out against Thien An Abbey for sitting on their and the government’s land. Protestors used large signs and loudspeakers to threaten and insult monks while standing on the disputed land. According to the abbey, the crowd’s organizers were cadres of the Thuy Bang Commune People’s Committee, along with a number of police, as well as cadres from social organizations such as the Women’s Association.
In May 2017, an enormous mobilized force of between 1,000 to 3,000 people organized a week-long protest to speak out against Father Dang Huu Nam, the head of Phu Yen Parish in Vinh Diocese. This force criticized the clergyman’s words against the government and his actions when he assisted parishioners in suing the Ha Tinh Formosa Co. a year after the company caused a marine environmental disaster in 2016.
In Vietnam, protests like these cannot be organized without the backing of the government. They’re put together to smear and lower the prestige of religious organizations that the government does not approve of.
- Using state media
The protests against the monks of Thien An Abbey were reported in detail by the Thua Thien – Hue Province state media. After the protests, Thua Thien – Hue newspapers published two articles on August 18, 2020 and August 26, 2020 accusing the monks of surreptitiously taking land and falsely slandering the authorities with accusations of oppression. Hue Radio-Television broadcast a report on the protests as well. State journalists have previously blamed the monks of Thien An Abbey for being “aggressive and uncooperative with the authorities”.
The protests opposing Father Dang Huu Nam were also reported in-depth by scores of other state journalists. More significantly, Vietnam Television (VTV) conducted a live national broadcast on the evening of March 24, 2017, regarding priests in Phu Yen Parish. The VTV report accused the Phu Yen priests of disrupting order and security by inciting parishioners to submit litigation against the Ha Tinh Formosa Co..
The Vietnamese state closely monitors media organizations, and journalists are not allowed to report on news that could adversely affect government interests. No independent television and radio stations are permitted to operate.
Religious organizations today normally have to establish their own media channels or use social media to speak up for themselves. There are currently two Catholic websites actively operating: “Good News to the Poor” and “VietCatholic,” but both are blocked in Vietnam. Independent media, such as VOA, RFA, BBC, and RFI, are also blocked in Vietnam.
- Using hired thugs
According to the monks of Thien An Abbey, this land dispute has lasted more than 20 years and has always involved unidentified, aggressive individuals who assault the monks. Over many years, Thien An Abbey has faced numerous aggressive acts, including glass shards strewn across the football field, pine trees being cut down, statues of Christ being stolen and smashed, stalking, and threats—none of which are investigated by local authorities.
The Vietnamese authorities are well-versed in using hired agents to create physical scuffles in order for police to then respond with violence.
On February 14, 2017, according to VOA, police infiltrated a group of people who were mobilizing to sue the Formosa Co. These infiltrators threw rocks in the direction of riot police and instigated violence, giving police a pretext to suppress the movement, injuring about 50 parishioners. Police also instigate and/or stage scenes of violence in order for state media to record negative images.
Hired agents who were not part of the contingent hurled rocks in the direction of riot police in order to instigate violence. Source: VTV.
In October 2019, six independent Hoa Hao Buddhists were stopped by a mob blocking the road and were severely beaten as they were on their way to An Hoa Temple to stop the re-tiling of that temple’s original roof. The matter was not investigated by the police.
The government use of hired thugs to instigate violence and threaten activists and religious groups is commonplace in Vietnam—and a serious problem.
- Harassment using administrative regulations unrelated to religion
In 2018, Thuy Bang Commune police asked Thien An Abbey to provide a list of individuals who lived at the abbey in order for police to carry out direct inspections and corroborations.
In June 2017, Thua Thien – Hue provincial police set up a traffic blockade to prevent parishioners and monks from entering Thien An Abbey. Simultaneously, a large scuffle broke out at the abbey itself, injuring many monks who were unable to get to a hospital because of the traffic blockade.
This administrative harassment may seem insignificant but sometimes it is part of a larger trap to ensnare religious organizations and activists.
In February 2018, six Hoa Hao Buddhists were sentenced to between two years of probation and six years in prison for interfering with traffic police who had prevented residents from attending the death anniversary of a fellow follower. The six were convicted of obstructing officials and disturbing public order when they protested and argued with traffic police who were purposefully checking the papers and confiscating the vehicles of those attending the anniversary.
Local authorities regularly misuse administrative regulations as tools to punish and entrap religious organizations and to hinder activities. Authorities in a number of locations in the Central Highlands refuse to issue paperwork to independent worshippers, such as identity cards, passports, marriage licenses, and land use deeds, as punishment.
Thi Nghe Parish asks for help as the authorities unilaterally change the usage rights of a parish school
In August 2020, Thi Nghe Parish in Ho Chi Minh City asked citizens for support in demanding the return of their school, which the authorities had initially borrowed and later permanently altered the usage rights to.
Vietnam does not recognize the right to land ownership. Land belongs to the state and citizens are granted usage rights.
Before 1975, Thi Nghe Parish contributed money to build Phuoc An Private School for approximately 4,000 students. After 1975, when private schools were abolished, the parish lent the state two three-story structures and another single-story building to function as a school (named Phu Dong Elementary School).
In 2019, when the parish was conducting a survey to build an underground parking structure for parishioners, it discovered that the authorities had granted usage rights to Phu Dong Elementary School in 2013; for six years, the parish was unaware that the school structures no longer belonged to them.
After more than a year of petitioning, in July 2020, Binh Thanh District authorities responded, stating: “Phu Dong Elementary School, including border walls, are state property to be managed by Phu Dong School.”
Land policy from the 2000s granted local authorities the ability to delineate to themselves the (continued) usage of religious grounds already being used by the state. If the state continues to use these religious grounds for public purposes, then religious organizations cannot ask for the return of their properties.
Da Minh Tam Hiep congregation demands the return of a school building it lent to the authorities
At some point in the last 44 years, the Da Minh Tam Hiep congregation’s Giuse School became a Dong Nai Province medical center.
Nuns in the congregation stated that before 1975, 1,000 students came to study at the school every year, at both the elementary and middle school levels. In 1976, the congregation lent the school to the authorities for five years to train cadres.
After five years, not only did the authorities refuse to return the school to the congregation, they further borrowed two rowed structures and a 6.482 square meter plot of land. These grounds were handed over to Bien Hoa General Hospital, which was then granted usage rights in 2004.
Recently, the Da Minh Tam Hiep congregation is in need of activity grounds for newly-joined nuns and as senior facilities for older nuns, hence it has asked for the return of the school building it lent to the government. But similar to the situation in Thi Nghe Parish, such returns are difficult to achieve if the authorities do not voluntarily choose to do so.
Dak Nong Province announces that it must “deal with” many new religions in the region
In August 2020, the Dak Nong Newspaper, belonging to the Dak Nong Province Communist Party, reported that many new religions were operating illegally in the region.
These new religions are referred to as “strange” or “heretical” religions. According to the Dak Nong Newspaper, approximately 10 of these “strange, heretical religions” have penetrated the province. Among them, the Gie Sua religion has the most followers, with 232; Falun Gong has 96; Hoang Thien Long 71; the World Mission Society Church of God 53; and the Tien Thien religion 24.
The Dak Nong Newspaper reported that the government will resolutely eliminate these “strange, heretical religions” from the province, and will ask residents to denounce anyone following or spreading these unsanctioned religions.
State journalists report that the Gie Sua religion was founded by an ethnic Hmong in the United States, who changed Protestant rites, such as worshipping on Sunday instead of Saturday, not recognizing the lord Jesus’ name, and not celebrating Christmas or Easter.
According to Nghe An Newspaper, the Hoang Thien Long religion involves the spiritual worship of martyrs and “Uncle Ho” to treat diseases.
The Khanh Hoa Newspaper states that the World Mission Society Church of God was a religion based on the tenets of Protestantism and was introduced from South Korea into Vietnam in the 2000s.
The Tien Thien religion has yet to be reported on by state media. Information available online indicates that this religion is based on the teachings of Daoism.
Individual punished for spreading Falun Gong beliefs
State media reported that at least one person has been punished for spreading Falun Gong practices in August 2020.
According to the People’s Police Newspaper, Hai Duong provincial police arrested Ms. Le Thi Thoa, 61, as she was “illicitly spreading Falun Gong” in an alleyway in the city of Hai Duong. She was fined 300,000 dong (US$13).
Though the government has not made any formal pronouncements about Falun Gong, local authorities uniformly see it as heretical and forbid people from promoting the movement.
A number of religious prisoners unable to receive foodstuffs, medicine, and supplies due to COVID-19
Hua Phi, Cao Dai leader and member of the Inter-religious Council of Vietnam, told RFA that the authorities were not allowing religious prisoners to receive foodstuffs, medicine, and supplies due to COVID-19.
Near the end of July 2020, COVID-19 resurged in a number of cities in Vietnam, and detention centers and prisons temporarily discontinued outside visits. These detention centers became disease hotspots, such as in Da Nang, where outside visits and deliveries for prisoners were temporarily halted.
However, in other cities and provinces, a number of families of non-political and non-religious prisoners were still able to send in medicine and supplies.
Current regulations allow these detention centers autonomy in determining visitation and outside delivery policies. There’s a high possibility that these centers are using COVID-19 as a pretense to punish religious prisoners.
Authorities finally recognize Lai Chau Parish as a religious organization after more than 13 years of applying
On August 21, 2020, the Lai Chau Province People’s Committee permitted the Hung Hoa Diocese to establish the Lai Chau Parish as a legal religious organization.
According to Father Phero Pham Thanh Binh the Epsicopal See of Hung Hoa Diocese had been requesting that the authorities recognize Lai Chau Parish as a legal religious entity since 2007, a request that has only just now been accepted.
The 2016 Law on Faith and Religion stipulates that an organization granted a certificate of registration must operate for at least five years and meet a number of other requirements before it is officially recognized as a religious organization. In actuality, however, the authorities often drag their feet in granting legal status to any religious organization.
Hung Hoa Diocese manages parts of the north of Vietnam, including the entirety of Phu Tho, Yen Bai, Lao Cai, Lai Chau, Dien Bien, and Son La provinces, a portion of Hoa Hinh, Ha Giang, and Tuyen Quang provinces, as well as the city of Hanoi.
According to the head of the Hanoi Episcopal See, Giuse Vu Van Thien, Hung Hoa Diocese has faced many difficulties, because the religious policies are different from province to province: “Some policies are relaxed, but some others are difficult. Some of the policies have limited government interference, but some are overbearing. And there are others that even have cadres announcing white zones which means there are no religions in that locality at all”.
[On This Day]
The imprisonment of a Khmer temple’s former head and the Khmer Krom Movement
At the end of July 2010, Tra Vinh provincial police imprisoned Thach Sophon, the former head of a Khmer temple, after investigating him for a case that occurred in April 2010.
Thach Sophon was arrested July 29, 2010, two days after he left the priesthood. The government stated that his arrest stemmed from an incident in April of that same year, in which the temple he headed held a suspected burglar in captivity for a night before bringing him to police. More than a month after his arrest, he was still not allowed to see his family or any lawyers.
According to RFA, the human rights group Khmers Kampuchea-Krom Federation (KKF), which advocates for the rights of Khmer living in Vietnam’s Mekong Delta region, raised objections to Thach Sophon’s detention. The federation stated that he was arrested because the government suspected he was linked to the Khmer Krom movement. In 2006, the federation said, a disciple of his was accused of anti-state propaganda but was able to escape to Thailand before being detained. Another disciple confirmed that Thach Sophon had been monitored by the authorities since 2005.
In September 2010, Thach Sophon was sentenced to nine months of probation for illegally detaining another person.
These events pushed many human rights groups to suspect that the authorities intentionally arrested Thach Sophon to interrogate him about the Khmer Krom movement. When this proved unsuccessful, they framed him with a case that occurred three months earlier.
The Khmer Krom Movement
The Khmer Krom movement picked up strength during the 2000s and still operates, though it no longer draws as much attention. It is a movement that peacefully advocates for the rights of local Khmer living in Vietnam, including Khmer monks. Many Khmer Krom organizations participate in the movement, but the predominant one is the The Khmers Kampuchea-Krom Federation (KKF), whose website is currently blocked in Vietnam.
The Khmer Krom movement advocates for human rights in Vietnam for the Khmer ethnicity, including their freedom of religion, freedom of association, freedom of expression, freedom of information and the press, land rights. It also includes medical right, the environment, and local culture.
However, the Vietnamese authorities still see the movement as a seditious one that unites Cambodian citizens and Khmer living in the Mekong Delta against the government. In August 2010, Vietnam requested that Cambodia resolutely shut down this movement. In 2014, many large protests broke out demanding human rights for Khmer living in Vietnam.
The temporary confiscation of a Khmer monk’s passport after an alleged violation of the Cybersecurity Law in February 2020
In February 2020, Long Phu district police in the province of Soc Trang interrogated a 36-year-old Khmer monk of Cambodian citizenship named Seun Ty, confiscating his passport for two weeks.
“They interrogated me and pressured me to confess to violating Vietnam’s Cybersecurity Law after I shared a Radio Free Asia (RFA) interview with Mr. Tran Manrinh, a representative of KKF,” Seun Ty told Voice of America. ‘They used this action to accuse me of violating the Cybersecurity Law.”
Long Phu district police had threatened to bar him from entering Vietnam or fine him 30 million dong (US$1,298). After human rights organizations forcefully spoke up, his passport was returned after two weeks.
Religion Bulletin, April 2021: The United States Proposes Putting Vietnam On The List Of Countries Of “Particular Concern.”
The Vietnamese government is found to have systematically violated freedom of religion.
United States Commission on International Religious Freedom: Proposal to put Vietnam on the list of countries of particular concern
In its latest report on religious freedom, the United States Commission on International Religious Freedom (USCIRF) proposed reinstating Vietnam onto the list of countries of particular concern (CPC).
Governments that engage in or tolerate severe violations of religious freedom are placed on the list of CPC. For countries on this list, the U.S. Congress will introduce non-economic policies before taking economic measures to stop violations.
USCIRF assessed that Vietnam’s religious freedom conditions in 2020 were as bleak as those in 2019. This is because the Vietnamese government enforces its Law on Faith and Religion, which contravenes international human rights standards and systematically violates religious freedom.
The organization listed numerous suppression and obstruction of religious freedom in Vietnam in 2020 involving independent religious groups and those recognised by the government.
Ethnic minority groups in mountainous areas that follow new religions and sects, Buddhist dignitaries, independent Cao Dai adherents, Protestants, Catholic clergy members, and prisoners of conscience are victims of the Vietnamese government’s strict religious policies.
Specific instances of religious suppression in 2020 that USCIRF cited:
- Suppressing religious activities conducted by ethnic minorities Hmong and Montagnard in the Central Highlands.
- Limiting the religious activities of independent Hoa Hao Buddhists.
- Interfering in the funeral of Venerable Thich Quang Do, the fourth patriarch of the Unified Buddhist Church.
- Obstructing the Unified Buddhist Church’s relief efforts in Thua Thien – Hue Province.
- Harassing independent Cao Dai followers, attempting to take over their temples, and forcing them to unite with state-recognized churches.
- Harassing and attacking clergy members of Thien An Abbey over a land dispute.
- Subjecting prisoner of conscience Nguyen Bac Truyen to poor prison conditions and limiting his access to medical care; refusing to provide the prisoner of conscience Le Dinh Luong a Bible.
- Using Article 34 of the Law on Faith and Religion to interfere in the election affairs of a state-recognized religion.
Deputy Minister of Home Affairs: “False religions” must be stopped
At the beginning of April 2021, Vu Chien Thang, deputy minister of the Ministry of Home Affairs and head of the Government Committee for Religious Affairs, affirmed the need to stop “false religions” from illegally operating and affecting social life.
The Ministry of Home Affairs deputy minister stated that factions, sects, and illegal religious phenomena had appeared in many locations.
Afterwards, the head of the Government Committee for Religious Affairs presented two solutions to deal with new religions.
First, local religious committees have to coordinate with other organizations, such as the police, to stop illegal religious activities in a timely manner.
Second, state-recognized religions have a responsibility to direct citizens towards their organizations.
That there is no place for new religions in Vietnam has been the government’s consistent message for many years.
In April 2021, Tuyen Quang Newspaper also reported that Tuyen Quang Province was currently seeing many new religious activities of a superstitious nature. These religious activities were being used to oppose the government.
The activities of new religions are never presented from multiple viewpoints. Instead, the press covers these religious phenomena from the government’s vantage, which predominantly opposes religious activities not recognized by the state.
New religions are multiplying in Vietnam by the day, but the government’s hardline view pushes many followers to practice surreptitiously and without legal registration.
Vietnam has regulations regarding the registration of religious activities, but the majority of them are dependent on the subjective views of the government and their acceptance of the religion.
The government asserts three reasons for the abandonment of new religions. First, new religions contain superstitious activities. Second, new religions have different tenets and conceptions from state-recognized religions, ruining customs and distorting culture. And third, new religions (such as Falun Gong) have a political agenda.
Greater Unity Newspaper: Investigate party members and state cadres that participated in the Humanity Club
In April 2021, the state press continued to investigate the activities of the Humanity Club (HC), a spiritual organization operating as a private enterprise.
We summarized notable events related to this organization in a recent bulletin. The Government Committee accused the HC of Religious Affairs and other state organizations of propagating superstitions and defrauding members.
This time, the Greater Unity Newspaper (which belongs to the Vietnamese Fatherland Front and aligned with the Vietnamese Communist Party) confirmed that some Party members and low-level and high-level state cadres were members of this club.
“Information obtained by Greater Unity reveals that the list of HC participants includes the former vice chairman of Hanoi city and even leaders who currently hold important government positions,” the Greater Unity Newspaper claimed.
Furthermore, the paper stated that some lecturers and cadres (without naming specific individuals) from a roster of universities, academies, and schools have participated in the club.
The paper also asked that Party and State organizations “quickly deal with offenders” who had participated in and had propagated a superstitious organization.
Followers of the Ba-ni religion protest their merge with Islam
At the end of April 2021, the Ba-ni religious community strongly protested on social media the requirement that they list their religion to be Islam or “other” when applying for new ID cards.
The Ba-ni religion is not recognized by the state as Buddhism and Catholicism are. Those who follow the religion are lumped together by the State with those who follow Islam.
Ba-ni religious followers are ethnic Cham, a long-standing indigenous group in Vietnam. Cham Ba-ni practitioners state that their practices and rituals are different from those of Muslims. Thus, they do not accept the merging of their religion with Islam.
Government vague in requiring faith certifications when citizens declare their religion on new ID cards
Vietnam’s new identity cards do not indicate the religions of their owners. However, the government is requiring that people declare their religion on their ID applications.
At the beginning of 2021, the government began issuing citizens new ID cards fitted with chips. Police in several provinces and cities have mandated that citizens present their faith certifications when they declare their religions.
This mandate has alarmed many religious followers, who practice their religion without faith certifications.
On April 24, 2021, Ho Chi Minh City authorities announced that citizens could declare their religions when applying for new ID cards without faith certifications.
At present, other provinces have yet to make similar announcements.
Nguyen Phuc Nguyen, head of the Buddhist Department under the Government Committee for Religious Affairs, stated to Giac Ngo Newspaper at the end of March 2021: “There is nothing troublesome about requiring Buddhist faith certifications.”
On April 14, 2021, the Government Committee for Religious Affairs confirmed that different locations had different requirements for religious declarations and new ID cards.
Nghe An: Government blocks two groups from the World Mission Society Church of God from operating
On April 12, 2021, Nghe An provincial authorities reported to the Government Committee for Religious Affairs that religious activities were still being exploited to oppose the government in the province.
The information above was brought up during a summary conference in Nghe An, marking three years since implementing the Law on Faith and Religion and its attendant 2017 decree.
Provincial authorities stated that the state’s management of religion was not tight enough, allowing some individuals to exploit religious activities to oppose the government.
The statement did not identify any religion in particular, but the situation on the ground reveals that the authorities were alluding to the dignitaries and followers of Catholicism.
In 2020, Father Dang Huu Nam was transferred out of My Khanh Parish, and his pastoral duties were stopped. Father Nam is known for leading parishioners to sue the Hung Nghiep Formosa Ha Tinh Steel Company after the central coast environmental disaster. Authorities had long demanded his transfer and the cessation of his pastoral duties.
On April 7, 2021, VOV Newspaper reported that Anh Son suburban district police in Nghe An Province had obstructed proselytizing activities at a private residence in Phuc Son Commune. The activities involved six adults and six children from the World Mission Society Church of God, a religion the government fiercely suppresses. Police dispersed the meeting and confiscated exhibits, computers, and proselytizing materials.
On April 19, 2021, the authorities blocked another group from the World Mission Society Church of God from conducting religious activities in an apartment in the city of Vinh. The People’s Public Security Newspaper reported that the police had brought approximately 11 adults and five children to the Hung Dung Ward police station for investigation. Religious documents and objects were confiscated, and local authorities were instructed by police to “supervise and educate” those involved.
This year’s commemoration of “Virtuous Master’s Disappearance Day” again interrupted by the authorities
In 2020, the Pure Hoa Hao Buddhist Church reported that An Giang provincial authorities once again prevented followers from congregating to mark “Virtuous Master’s Disappearance Day”.
Beginning on April 4, 2021, authorities set up two checkpoints on the road leading to the headquarters of the Central Directors Committee of the Pure Hoa Hao Buddhist Church in Long Giang Commune, Cho Moi Suburban District, An Giang Province.
After being blocked from their headquarters, many of the church’s dignitaries moved the prayer site to another location.
Furthermore, on April 5, 2021, the Pure Hoa Hao Buddhist Church’s Communications Department reported that security forces had tailed the church’s directors.
Other Hoa Hao Buddhists celebrated at home by setting up altars and hanging flags and banners. There have yet to be any reports of police harassment and obstruction at private residences during this year’s commemoration.
The Hoa Hao Buddhist Church, the only Hoa Hao Buddhist organization recognized by the government, has never organized for this holiday, which is among three major holidays for Hoa Hao Buddhists.
[Did You Know?]
The difference between the Ba-ni Cham and the Islamic Cham
According to researcher Inrasara, Islam began to influence the Champa kingdom in the 16th Century. During that time, Islam arrived by way of wealthy Arab merchants who had left China to spread the religion southward.
As it made its way into the kingdom, Islam entered into large and persistent conflict with indigenous Cham inhabitants who followed Hinduism. By the time of King Po Rome’s reign (1627 – 1651), Islam had indigenized to become the Ba-ni religion.
Today, Cham people who follow Islam in the areas of An Giang, Tay Ninh, and Ho Chi Minh City; Cham people who follow Ba-la-mon (a Hindu religion) and the Ba-ni religion mainly reside in the two provinces of Ninh Thuan and Binh Thuan.
The 2019 census only recorded the number of followers of Islam and Ba-la-mon, providing no figures for the Ba-ni Cham.
According to statistics from April 1, 1999, Vietnam had a total of 152,132 ethnic Cham.  Among them, Ninh Thuan had 61,000 people; Binh Thuan 29,312; An Giang 30,000; Binh Dinh and Phu Yen 20,000; Ho Chi Minh City 5,000; Dong Nai 3,000; Tay Ninh 3,000; and Binh Phuoc and Binh Duong 1,000. According to the Nation and Development Newspaper, the mouthpiece of the Committee for Ethnic Minority Affairs, there were approximately 31,000 Ba-ni Cham in 2018.
Ba-ni Cham has different religious activities from Islamic Cham. They believe in Allah, but they also worship the gods of rain, the seas, and the mountains, as well as their ancestors. They have lost the tradition of going on the pilgrimage to Mecca. Vegetarianism and daily prayer are carried out in September and only by laypeople. The influence of matriarchy has caused Ba-ni Cham to focus more on the karơh ceremony for women than the katat ceremony for men (both are initiation ceremonies the Ba-ni religion reserves for boys and girls when they reach puberty).
 Inrasara, Journeys and Home, page 16, Writers Association Publishing House.
 Inrasara, Cham Wisdom, page 106, Knowledge Publishing House.
Religion Bulletin, March 2021: More Ethnic Montagnards Under Scrutiny For Religious Activities In Phu Yen
Map and data source: Phu Yen Province People’s Committee
Phu Yen police: “Where are the papers certifying this group site?”
In March 2021, the Youtube page DAK LAK NEWS published a clip showing the authorities and commune police arriving to stop the religious activities of Montagnards in Khit Village, Ia Lam Commune, Song Hinh District, Phu Yen Province.
More than 10 ethnic Montagnards, including seniors, women, and children, sat and listened to the allegations as police prepared to file a report against them.
Based on a government representative’s recitation of the document, the incident occurred at an unspecified date. Police vehemently objected to a phone user recording the meeting.
Police repeatedly and loudly asked: “Where are the papers certifying this group site?”.
This is likely a case of the police and the authorities attempting to prevent religious activities at “unauthorized” congregation sites, in accordance with the 2016 Law on Religion and Faith.
According to this law, when registering group religious activities, registrants must declare to local authorities the religious activities and festivals to be organized. The local authorities can then either approve or deny the permit for group religious activities.
In January 2021, Phu Yen provincial authorities organized a public interrogation of five ethnic Montagnard people for following the Protestant Church of Christ (UMCC) in Ia Lam Commune, Song Hinh District.
That was not the only interrogation session ethnic Montagnard Protestants have faced in Phu Yen.
Another group of Protestants under scrutiny in Phu Yen Province
At the beginning of April 2021, Public Security News reported that Phu Yen provincial police and Song Hinh district police put detained four ethnic Montagnard for public interrogation following UMCC. The public interrogation took place in Song Hinh village or, Song Hinh district.
According to the article, Ma Lang, Ma Sing, Ma Duyen, and Ma Phep were accused of following UMCC, connecting with individuals overseas to carry out unauthorized religious activities, and providing information on social issues in order to lower Vietnam’s reputation before the international community.
During the public interrogation session, Ma Lang stated that he would leave UMCC.
The article also accused the human rights organization BPSOS of “spreading propaganda, developing armed forces, and enticing” numerous ethnic Montagnards into following UMCC. Currently, there is no information on any other form of punishment meted out to the four ethnic Montagnards.
Phu Yen will likely be a religious flashpoint in 2021. The recent suppressive activities demonstrate that the government is putting pressure on ethnic Montagnard Protestants, especially followers of the Protestant Church of Christ.
A Hanoi club accused of spreading superstitions
On March 23, 2021, Greater Unity Newspaper (Báo Đại Đoàn Kết), an organization of the Vietnamese Fatherland Front, launched a series of articles on a club that the newspaper asserted was spreading superstitions and deceiving its members.
The reported club, named the Humanity Club (HC), has operated in Hanoi since July 2019. The club is legally registered as a limited liability company.
Greater Unity Newspaper accused the Humanity Club of spreading superstitions regarding spirits, collecting and modifying the teachings of other religions to propagate to members, and forcing members to raise money for charity.
Greater Unity Newspaper also cited former members who now opposed to the club.
After Greater Unity Newspaper’s series on the Humanity Club, state organizations began intervening. Below is the official timeline of events:
- March 23, 2021: Greater Unity Newspaper launches reports on the Humanity Club.
- March 27, 2021: Secretary of the Hanoi Party Committee demands the Hanoi People’s Committee begin an investigation to clarify and verify the information.
- March 29, 2021:
- The Government Committee For Religious Affairs confirms that the Humanity Club’s activities spread superstitions.
- The Office of Publishing, Printing, and Distribution suspends publication of the book “God Bestows upon Mankind an Intellectual Foundation” (book of Dharma) used by the Humanity Club.
- March 30, 2021: The Government Committee For Religious Affairs confirms that the book of Dharma has elements of superstition, causes fear and confusion among readers, and negatively impacts citizen morale.
- March 31, 2021: the Ministry of Public Security announces an investigation of the Humanity Club.
- April 1, 2021: The Humanity Club announces a temporary suspension of operations and moves out of its headquarters.
- April 2, 2021: The Hanoi Committee For Religious Affairs announces that it will conduct an interdisciplinary inspection of the Humanity Club.
According to Vietnamnet – a state-owned newspaper – a club member stated that the club had, of its own volition, returned all money it had received from the individual on April 7, 2021, including dues and other donations.
The club’s website and Facebook page announced a temporary suspension of operations in order to find a new venue. It has yet to publish any response to the accusations of Greater Unity Newspaper and other government bodies.
Bac Kan: Two groups from the World Mission Society Church of God prevented from practicing religion
According to Youth Newspaper, on March 27, 2021, Bac Kan city police blocked two groups of the World Mission Society Church of God from carrying out religious activities and confiscated a number of religious materials.
The first group consisted of six people and operated at a private residence in the Tong Neng Cluster, Huyen Tung Ward, Bac Kan City. The second group included five people and operated from a hostel in Duc Xuan Ward, Bac Kan City.
Bac Kan city police stated that this church was not recognized by the government. It accused the church of organizing group religious activities, “complicating social order and muddling the religious lives of citizens.”
According to VietCatholic News, the World Mission Society Church of God was established in South Korea and arrived in Vietnam in 2001.
In 2018, the state press and the Vietnamese government began paying attention to the organization, putting pressure on the church’s operating groups. The Vietnamese government sees the World Mission Society Church of God as a cult.
An Hoa Parish: Pray for the land seized by the state
On March 29, 2021, An Hoa Parish (in the city of Da Nang) organized a prayer session for a piece of parish land that the government was partitioning and selling.
According to Thai Ha Media, the piece of land is owned by An Hoa Parish. Before 1975, it was the parish’s Gioan XXIII School.
An Hoa Parish was established in 1960, and the majority of parishioners are northerners who moved south in 1954.
After 1975, the Gioan XXIII School, along with other parish structures, including a printing press and a livestock farm, were requisitioned by the government. For years, the school was left abandoned, and the land on which it sits is now being partitioned and sold.
An Hoa Parish stated that it had sent 12 complaints to Da Nang authorities from May 23, 2019, to January 16, 2021, but never received any kind of response. On January 16, 2021, An Hoa Parish reported that it rejected the Da Nang Office of Natural Resources and the Environment’s proposal regarding the parish’s complaints. The parish did not elaborate on the content of the proposal.
Pure Hoa Hao Buddhist Church: Determined to celebrate “Virtuous Master Huynh’s Disappearance Day”
The Pure Hoa Hao Buddhist Church announced that it would, by all means, celebrate “Virtuous Master Huynh’s Disappearance Day” this year, even if it meant facing government suppression.
“Virtuous Master Huynh’s Disappearance Day,” also called “Virtuous Master’s Disappearance Day,” is a holiday to commemorate the work of Huynh Phu So, the founder of Hoa Hao Buddhism, and his disappearance after a meeting with the Viet Minh on February 25, 1947. To this day, no one knows what actually happened to him.
After April 30, 1975, Hoa Hao Buddhism was banned. It was not until 1999 that the government allowed the religion to operate again, through a newly-formed church tightly controlled by the state. This new church has never celebrated “Virtuous Master’s Disappearance Day”.
Hoa Hao Buddhists still do not know when the state will allow them to openly celebrate this important holiday.
In years past, the Pure Hoa Hao Buddhist Church still celebrated the holiday, though under tight supervision. Activities had to be limited as much as possible.
Practitioners were allowed to hang up signs and set up altars, but only in their private residences. Other Buddhist holidays, however, are allowed by the government to be celebrated publicly on the streets and with large gatherings.
Ministry of Home Affairs: the government is paying special attention to the religious activities of indigenous peoples
The year 2021 will remain a difficult one for indigenous peoples, as the government remains highly concerned about their religious activities.
The Ministry of Home Affairs reported that currently, there are approximately 2.8 million indigenous people who are religious. Among them, the majority follow Buddhism (mainly Khmer) and Protestantism.
In a conference on the religious activities of indigenous peoples, the Ministry confirmed that the government was paying particular attention to the topic.
The Ministry of Home Affairs stated that there remained activities that took advantage of religion to incite protests and destabilize security and order, and also noted the emergence and operation of many new religious phenomena in a number of ethnic minority areas.
In the conference, Vu Chien Thang, deputy head of the Ministry of Home Affairs and head of the Government Committee For Religious Affairs, stated that moving forward, the Government Committee For Religious Affairs would maintain closer cooperation with the National Assembly’s Committee For Ethnic Minority Affairs regarding the religious activities of indigenous groups.
Without participating in state-controlled religious organizations, the indigenous community has almost no other way to engage in religious activities. The government continues to see those outside their control as threats to national security.
The Collision Of Religion And The Vietnamese State
The Separation of Church and State is a concept that has been accepted and promulgated by several democratic countries in the modern era. While the seeds of this idea were planted during the late Middle Ages and the Reformation, it was only during the early years of the establishment of the United States of America that this idea started to blossom.
While this concept is often construed to simply mean that religion should not intertwine with politics, the more comprehensive meaning is as follows: “it is the right to practice any faith, or to have no faith [at all].” As such, the state has no right to interject, interfere, or hinder an individual’s practice of his or her beliefs; ideally, no laws or statutes will be passed that will limit a person’s free exercise of his or her faith.
The Vietnamese Communist Party, however, has chosen to take a radically different approach towards religion.
Legal Initiatives For Vietnam (LIV) released its legal research in September 2020, penned by Vo Quoc Hung Thinh, in which the author presented the many difficulties, challenges, and hurdles that religious organizations face when they deal with the Vietnamese state.
The writer also highlights the existing institutionalized discrimination against religions in Vietnam and gives us a glimpse into how the state’s direct interference affects believers as well.
Faith and Law
Several documents and resolutions have been passed by the VCP that perfectly illustrate its stance towards religious organizations.
Vo Quoc Hung Thinh noted in his research that in its Resolution 297/CP Concerning Policy on Religion (1976), the Vietnamese government, at least on paper, claimed to acknowledge the right of freedom of religion and supposedly guaranteed equality under the law.
However, it also emphasized, “that religions shall not be ‘exploited’ to bring harm to the Socialist State.” This resolution then states that the faithful “shall be educated to ensure the spirit of socialist patriotism” and that “ ‘[r]eactionary’ elements hiding inside religions shall be eradicated.”
This resolution seems to assume that religious organizations are going to be used to subvert state authority. And while it is possible for this to happen, this is not something specific for religion itself; any coalition or gathering of people can fulfill this role just as well or even better than a Sunday Bible Study group; to focus on religion is discriminatory and goes against the concept of equality under the law.
Vo Quoc Hung Thinh also noted in his legal research that Resolution 40 –NQ/TW, which focused on religion management in the new situation (October 1, 1981), mentioned several religions that existed in the former Republic of Vietnam (1955-1975) and discussed the “state of socialist enlightenment” among practitioners who belonged to them.
For instance, regarding the Catholic Church that existed in the former Republic of Vietnam, the current Vietnamese government believed that the followers of this religion were “vulnerable to anti-communist propaganda.”
Another example would be that of the Unified Buddhist Sangha of Vietnam (UBSV). The resolution stated that the leaders of this religion were already somewhat “re-educated” but that the party needed “to abolish UBSV and unify Buddhism in Vietnam under the supervision of the Communist Party.”
While this resolution document is quite outdated and old, through it, we can catch a glimpse of how the VCP deals with religious groups.
The Communist Party monitors both followers and spiritual leaders in Vietnam, gathers data about them, and directly interferes in the teachings and belief systems of religion. This runs contrary to the right of freedom of religion and the separation of church and state.
Vo also noted that Resolution 25 – NQ/TW, which focused on the National Central Committee on Religion Management (2003), was drafted after the Doi Moi era when Vietnam wanted to join the World Trade Organization.
This resolution, therefore, removed most of the aggressive language used in prior legislation but kept several “core principles” intact. This particular document stated that “any religion must be recognized by the State and religious activities shall be subject to [the] State’s regulations and supervision.” It also maintained that there were still “reactionary elements” hiding in various religious groups and that the government shall prepare to defeat any of them.
All three of these resolutions illustrate, that despite the passage of time, not much has changed in the way the VCP thinks about religious organizations. They are still seen as threats to the Party’s power, and as such, have to be destroyed or controlled. And despite what the VCP might claim, the Party does not respect freedom of belief nor provide these groups equal protection under the law.
Faith and Red Tape
For religions to be formally recognized in Vietnam, and for them to also have some semblance of protection against state forces, they have to register and be approved by the government.
Human Rights Watch reported in October 2020 that failure to do so can lead to the arrest, imprisonment, interrogation, and torture of the leaders or followers of these religions. Hence, for the sake of self-preservation, it is in their best interest to comply.
However, this process is far from convenient.
In order to be recognized, religious groups in Vietnam first need to obtain a Certificate of Religion Operation. Five years later, they then need to formally apply for official recognition. Only upon completion of these two requirements are they, at least on paper, afforded all the rights, benefits, and protections that they should have been given 10 years earlier.
This process, which is explained in detail in Vietnam’s Law on Religions and Beliefs 02/2016/QH14 (LBB), passed on November 18, 2016, is also vulnerable to abuse by the Vietnamese authorities.
LIV’s research paper also highlights the case of the religious group An Dan Dai Dao (ADDD), which was established in 1969. It is a sect of Buddhism which had a network of 14 temples and thousands of followers before 1975. After Saigon fell on April 30, 1975, the new ruling Vietnamese Communist Party accused ADDD of working with the Central Intelligence Agency.
ADDD was also not granted registration, which led to its properties being taken away by the government; their followers were also forced into hiding.
In 2003, adherents tried to jumpstart their religion once more due to the perceived reforms going on in Vietnam. However, they were once again persecuted by the state.
In 2013, Phan Van Thu, the leader of ADDD, was sentenced to life imprisonment while 21 other leaders were sentenced to a collective total of 299 years in prison and 105 years of house arrest. To this day, the ADDD situation holds the record of having the highest sentence ever imposed in a political-religious case in Vietnam.
Those incarcerated are currently dealing with abuse and maltreatment, and are faced with the very real possibility of death.
In denying the ADDD sect the right to register, the Vietnamese state branded the group as criminals and treated them as such despite ADDD’s lack of involvement in any political activities.
The followers of this religion have faced persecution for more than 40 years for simply practicing their faith and holding firm to a belief they deem essential to their human existence. This situation casts a bright light on the black bleeding heart of the VCP and exposes the lengths the government is willing to go to destroy its own people.
Faith and Freedom
Even state-approved religious organizations have to constantly deal with the ever-watchful eye of the VCP.
LIV research also states that these organizations are required to get the state’s permission and approval for various things such as hosting religious events whether inside or outside their designated place of worship or for something as simple as a change in leadership within their organizations.
The locations where religious structures can be built also require the state’s consent. In effect, rather than portraying strength, the VCP presents itself as being unhealthily obsessed with religious groups, their leaders, and the many people who are part of them.
This is not at all surprising; as Marx, the father of the hammer and sickle, once stated “religion is the opium of the people.”
In Communism, religion is seen as something undesirable, as something taboo, and as something that must be purged. We’ve seen this in the history of many Eastern and Central European countries when they were under the rule of the former Soviet Union.
Vietnam is going through the same motions. Yet, we’ve also seen that after the fall of the USSR, religion never truly went away.
In religion, people find hope; people find something greater than themselves that they aspire to attain, whether it may be the afterlife, heaven, nirvana, or enlightenment. In faith, they find purpose; they find direction and guidance to help them navigate the tumultuous sea of life with the company of those who choose to travel the same path.
In belief, they find freedom.
And this is what the VCP fears the most: that the people will no longer be dependent on them for subsistence and survival. They fear for a time when their countrymen start to dream or come to know of a world outside the Party’s tiny dictatorship. They fear a populace that holds another being in higher regard than the crumbling corpse of Ho Chi Minh.
The VCP fears becoming obsolete. Yet in the end, that is exactly what it fated to be.
Long after Vietnam has risen above the shackles of authoritarianism and long after it has reached a future of true and genuine democracy, the Party will be gone.
But religion will be there to stay.
Vietnam: The New Code Of Conduct On Social Media Is Not Legally Binding
Vietnam’s General Election 2021: A Tale Of Three Players
Religion Bulletin, April 2021: The United States Proposes Putting Vietnam On The List Of Countries Of “Particular Concern.”
June 16, 1954: Ngo Dinh Diem Appointed Prime Minister Of The State Of Vietnam
Overview Of LGBTQ+ Rights In Vietnam
Vietnam Briefing: The Election Results Are In. Here Comes 5 More Years Of Party Domination
June 11, 1963: The Internationally Shocking Self-Immolation Of Buddhist Monk Thich Quang Duc
Vietnam Briefing: Busy With The Pandemic, But The Government Still Cracks Down On Free Speech
June 5, 2011 – The Beginning Of The Longest Anti-China Protest Movement In Vietnam
Vietnam Briefing: The Elections Results Have Started To Be Released
The Odds Against Your Favor: How Does The National Assembly Election In Vietnam Work?
An Authoritarian Nightmare: The Self-Nomination Movement In 2016
Vietnam Briefing: The Elections Results Have Started To Be Released
Vietnam Briefing: The Election Is Over. But The Fate Of Party Critics Is Still Grim.
Freedom Of Speech In Vietnam: Where Government Is The Boss
The Socialist Irony: Vietnamese Companies Exploit Labor And Damage The Environment In Cameroon
The Power Of Your Ballot
Vietnam Briefing: Busy With The Pandemic, But The Government Still Cracks Down On Free Speech
June 5, 2011 – The Beginning Of The Longest Anti-China Protest Movement In Vietnam
June 11, 1963: The Internationally Shocking Self-Immolation Of Buddhist Monk Thich Quang Duc
Human Rights4 years ago
Timeline: The Formosa Environmental Disaster
News3 years ago
Vietnam, A Step Closer to Democracy With The Latest Nationwide Protests?
Death Penalty2 years ago
Five Facts About Vietnam’s Death Sentences and Executions in 2018
Opinion-Section3 years ago
North / South
Opinion-Section4 years ago
“Piss on Trump” Opens Up Much Needed Debates on Individual Rights Among Vietnamese
Human Rights3 years ago
Will #MeToo finally have its break in Vietnam?
Politics3 years ago
FAQs About The Special Economic Zones and Vietnam’s SEZ Draft Bill
Human Rights2 years ago
EU Parliament’s Members Ask Vietnam To Release Activist Hoang Duc Binh, Reiterate Human Rights Benchmark for EV-FTA