Chinese President Xi Jinping to Visit Vietnam; Authorities in Ho Chi Minh City Enforce Convictions of Loc Hung Residents
Chinese President Xi Jinping to Visit Vietnam Chinese President Xi Jinping will make a state visit to Vietnam from Dec.
• Changes in laws regarding religion:
There have been no changes and no new state regulations related to the administration of religion.
• Events involving religious organizations:
1. Tay Nguyen highlands – the government continues to uphold oppressive policies against religious groups that refuse state control.
Dega Protestantism and the Ha Mon religion continue to be the primary targets of elimination by security forces in the Tay Nguyen highlands.
The government believes both religions are being controlled by FULRO – an armed organization that fought for the autonomy of minorities in the Tay Nguyen highlands but which weakened and disbanded in the 90s – to oppose the state. The government believes that Dega Protestantism was established by former members of FULRO to incite people to demand autonomy in the Tay Nguyen highlands and assert the Ha Mon religion is the heresy that incites and entices many individuals among ethnic minorities.
The reality is the government solely controls the discourse surrounding these two religions. Journalists do not have the freedom to investigate the activities of religions in the Tay Nguyen highlands, and the region has become the most strictly controlled in terms of religious activities.
According to the government’s Committee for Religious Affairs (which belongs to the Ministry of the Interior and directly administers tasks to do with religious security), the Ha Mon religion began developing in 1999 in the two provinces of Kon Tum and Gia Lai, with approximately 3,500 followers. The followers of the Ha Mon religion conduct their religious activities in small groups in private residences, similar to Catholic protocol, rather than in a government-sanctioned church. The activities of the Ha Mon religion were seen by the authorities as disruptive of order and security and needed to be halted. In 2013, the founder of the Ha Mon religion, Ms. Y Gyin of the Bana ethnic group, was sentenced to three years in prison along with seven others who were sentenced to a maximum of 11 years in prison, for undermining national unity (Article 87 of the 1999 Penal Code).
According to the Gia Lai Newspaper, the police of Phu Thien district in Gia Lai province asserted that FULRO was secretly operating in 81 hamlets and villages in the district and needed to be wiped out. District police believe that activities which involve crowds, like weddings, funerals, and birthdays, need to be strictly monitored, as these events serve as covers for unauthorized religious activities that oppose the state.
After the large-scale protests in the 2000s (and up to 2012) related to religion and land, the government’s oppressive activities have spread to religious groups. The government refuses to accept any religious activities that lay outside of its control. Religious groups, principally Protestants and Catholics, have suffered severe government oppression as they demand their right to freedom of religion.
According to our sources, in the last two months or so, approximately three families fled across the border from the Tay Nguyen highlands to Bangkok because of religious oppression. Currently, there are more than 500 individuals of ethnic minorities who are refugees in Bangkok, Thailand and another group of more than 20 in Phnom Penh, Cambodia.
The common forms of government harassment towards religious groups in the Tay Nguyen highlands include:
2. Six Hoa Hao Buddhists were assaulted by security forces on their way to prevent the roof re-tiling of An Hoa Tu temple
At approximately 2 AM on October 7th, 2019, on the day that the roof of An Hoa Tu temple was going to be re-tiled, six Hoa Hao Buddhists (Vo Van Thanh Liem, Le Thanh Thuan, Nguyen Thanh Tung, Cao Thi Thu Ba, To Van Manh, and Le Thanh Truc) were ambushed as they were on the way to An Hoa Tu temple to prevent the roof re-tiling. As the six arrived at the Thuan Giang ferry landing, approximately a kilometer away from An Hoa Tu temple, they encountered a group of individuals who were there waiting for them. This group proceeded to beat the six Buddhists in order to prevent their arrival at the temple.
Mr. Vo Thanh Liem, age 79, spoke to RFA regarding the assault: “Today [October 7th, 2019] they took the roof tiles off the church, but the church itself remained untouched. Yesterday, they stacked [the tiles] outside the gate, same today. As we arrived at the Thuan Giang ferry landing, about 40-50 individuals blocked us, beating Mr. To Van Manh, Mr. Le Thanh Thuc, and Ms. Nguyen Thi My Trieu; my niece Vo Thi Thu Ba had her phone smashed. Realizing that they were going to beat me as well, I poured gasoline on myself and threatened to end things on my own terms, after which they left. They used long sticks, beating people so hard, the sticks smashed to smithereens.”
Other Hoa Hao Buddhists also saw that a crowd of security forces was watching over the stacks [of tiles] around An Hoa Tu temple as the roof tiles were being replaced. On October 9th, 2019, Hoa Hao Buddhist Le Tan Tai was held down and assaulted by security forces, who took his phone after believing that he was planning to record the roof re-tiling of An Hoa Tu temple. Tai said he was further slapped in the face by a female plainclothes police officer. Leaders of Pure Hoa Hao Buddhism were also kept under house arrest during the days of the An Hoa Tu temple roof re-tiling.
The conflict surrounding the renovation of An Hoa Tu temple demonstrates the government’s overreaching interference in the internal affairs of a religion. Religious groups that do not accept government control are not only vulnerable and unable to freely operate but are also assaulted for expressing their opinions. Religious groups that accept state control are protected by security forces, are provided budgets, are allowed to carry out religious activities, and become a force to help the state manage religion as a whole. This disparity in treatment tends to exacerbate rivalries between the different branches of a religion.
3. Hoa Hao Buddhists dispute the re-tiling at An Hoa Tu temple
After disagreement regarding the roof re-tiling of the An Hoa Tu temple, the followers of Pure Hoa Hao Buddhism (PHHB) continue to oppose the Hoa Hao Buddhism Central Management Board – which has supervisory rights over An Hoa Tu temple and is the only Hoa Hao Buddhist organization recognized by the government – regarding the replacement of bricks that are still intact at the home temple.
The followers of PHHB assert that the recent activities regarding the renovation of An Hoa Tu temple are a gradual attempt to completely change the original state of the home temple. They state that this will alter the home temple’s historical markers.
4. Hoa Hao Buddhist Nguyen Hoang Nam goes on hunger strike at Xuan Loc Prison Camp in Dong Nai province
According to RFA, the wife of Mr. Nguyen Hoang Nam, a Hoa Hao Buddhist and a prisoner serving his sentence at Xuan Loc Prison Camp, reported that Nam went on a hunger strike for six days, from October 11th – 17th, 2019 to protest his transfer from the area for political prisoners to a cell for drug-related criminals.
Mr. Nguyen Hoang Nam, a 37-year-old Hoa Hao Buddhist, chose to practice his religion independent of the state. He was sentenced to four years in prison in 2018 for disturbing public order, along with four other Hoa Hao Buddhists, one of whom was sentenced to one year of prison for obstructing officials. According to Human Rights Watch, these verdicts were intended to punish those Hoa Hao Buddhists who demanded religious freedom and refused state control.
Current conditions in prisons are deplorable, though on the whole, political prisoners are able to enjoy better conditions than normal criminals. However, they can be punished by being transferred to cells with less desirable conditions.
The following prison conditions need to be improved:
Using the same water source for eating, drinking, showering, and washing clothes
Meals that are low-quality, unclean, or lack essential nutrients
Prisoners being unable to maintain daily bodily hygiene
Prison cells which are hot, lacking in sunlight, or overcrowded
Prisoners not receiving sleeping nets and suffering mosquito bites
Unreliable health care
The price of food and commodities that prisoners can buy at the canteen being 2 to 3x the market price
Prisoners being overworked
5. The government prepares to take over the educational premises of Tuy Hoa Protestant Church (in Phu Yen) at the end of November 2019.
According to the Tuy Hoa Protestant Church of Phu Yen province, the provincial government issued a notice that it was reclaiming a piece of church land in November 2019. The land, which contained the educational premises of a church at 65 Nguyen Hue, Tuy Hoa city, Phu Yen province, was earmarked for the construction of a pre-school.
The piece of land is under 1000 square meters and includes classrooms and school grounds; it has since belonged to the church before 1975. The church agreed to let the local government borrow the grounds in 1978 to open an elementary school and a pre-school. From then on, the government refused to return the land, creating a deed and merging the piece of land with the school in 2014. At the beginning of 2019, the municipal government issued a decision to construct Hoang Yen Public Pre-school on the piece of church land, without any negotiations on compensation.
The church reverend, the Tuy Hoa Protestant Church, and parishioners all opposed the city’s decision. According to RFA, the church opposed the decision by unfurling protest signs. Afterward, provincial police called the reverend down to the station many times to confiscate his banners and threatened to expel him from the province.
Currently, the Tuy Hoa Protestant Church remains concerned about the fate of their piece of land, fearing that it will be reclaimed unconditionally and lost permanently at the end of November 2019.
6. The state grants recognition to the Vietnamese Pentecostal Gospel Church.
Ten years after being permitted to operate, the Vietnamese Pentecostal Gospel Church was recognized by the state as a religious organization on October 24th, 2019, in Ho Chi Minh City.
The Vietnamese Pentecostal Gospel Church was established in the south in 1972. However, after 1975, the church stopped operating after suffering government oppression; followers were forced to practice in their own homes. In 1989, the church was reinstated and operated under close government supervision. It was not until October 2009 that the government agreed to legalize the church by issuing it a permit to operate.
7. Conference held for the 2019 third quarter briefings re: the state administration of faith and religion in the cities and provinces of the central coast and the Tay Nguyen highlands
On October 9th, 2019, the government’s Committee For Religious Affairs along with the People’s Committee of Khanh Hoa Province organized a conference for the 2019 third quarter briefings regarding the state administration of faith and religion in the cities and provinces of the central coast and the Tay Nguyen highlands. The conference brought together the home affairs offices of 17 provinces and cities.
Although it was a conference related to the administration of religion, the Internal Security Office and the Military Region 5 Command also attended.
According to Khanh Hoa radio and television, the administration of religion in the final months of 2019 will focus on: continuing the roll-out of the Politburo’s Directive #18 regarding religious tasks in new situations; stepping up the check of land-use certificates for religious premises, and discovering and handling new religious phenomena that adversely affect local order and security in a timely manner.
The Politburo’s Directive #18 regarding religious tasks in new situations is a directive that still has not been announced to the public. This conference reveals that the government still views unauthorized religious activities as contrary to the law, attempting to tie them to such concepts as “heresy”, “spiritual deviation”, “superstition”, and “disruption of security and order”.
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