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Human Rights

Vietnam: Activists Refuse to Engage in Government’s Cat-and-Mouse Game

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Photo credits: Frontline Defenders.

Around noon on November 16, 2017, journalist Pham Doan Trang, a member of our editorial board, found herself stuffed in a car driven by plained-clothes police, some of whom she might have recognized from the dozen of times they have come and kidnapped her in broad daylight before.

Just less than half an hour earlier, she was an invited guest of the EU delegation at the swanky Lotte Building in Hanoi, Vietnam, together with Dr. Nguyen Quang A and two other activists, Nguyen Chi Tuyen and Bui Thi Minh Hang.

All of them, except for Nguyen Chi Tuyen who managed to avoid police detection, was kidnapped by the authorities almost immediately after they left the EU meeting. It was the latest episode in a ludicrous game of cat and mouse that the Vietnamese government had orchestrated for years.

While telling his Facebook friends about his experiences on November 16, 2017, where he was detained illegally and interrogated for five hours, the prominent pro-democracy intellect, Dr. A, also recalled that the police had done this to him 14 times just between last year and now. They also guarded and surveilled his home heavily, as well as almost followed him around all the time.

Doan Trang alone has been taken against her own will to various police stations for interrogation a few times just this year, sometimes for the entire day. This last one on November 16 was for 12 hours, which ended when police drove her home around midnight.

But she was not even certain that night if they were going to actually release her until the car stopped at her house.

Because “the police like ‘the surprise factor'”, she said. “They would love to terrify you and make it impossible for you to expect what was going to happen next. They rule by fear and instilling fear in you is their favorite job. You just have to learn how to become fearless.”

Fearless, determined, and completely devoted to the democracy movement in Vietnam would be the words to describe the woman many people view as one of the leading activists in Vietnam, journalist Pham Doan Trang.

Last year, during Barrack Obama’s May 2017 visit to the country, Doan Trang and Dr. A were also kidnapped by the authorities to prevent them from attending a meeting which was specially arranged by the Obama administration, so that the U.S. president could meet Vietnam’s independent civil society’s representatives.

For Doan Trang, in trying to make it to the meeting with Obama, she had to travel thousands of kilometers by car while still recuperating from a knees surgery. Her fellow activists had to accompany her, and one of them even also assumed the role of her personal nurse because Doan Trang was too weak to take care of herself. All the while, the group had to lay low and went under the radar so that they could avoid police detection.

Her knees injuries also came from the police who had crushed them while breaking up a peaceful march in 2015. Doan Trang and hundreds of other residents of Hanoi were protesting against the city government’s decision to cut down some 6,700 trees.

Back to the morning of May 24, 2016, despite their efforts to divert police attention, secret agents eventually caught up with Doan Trang’s group and found them at a motel about 100 km away from Hanoi, just a couple of hours before the meeting with Obama was supposed to start.

They were all illegally detained and interrogated, and Doan Trang was held in her motel room until those who were guarding her received confirmation that the Obama meeting was long over. Only then they would let her and her friends go.

Dr. A also received similar treatment. The police came to his neighborhood early that day in May 2016, around 6:00 A.M., and snatched him away. They confiscated his electronic devices, stuffed him in their car, and drove him around Hanoi and other local proximities like Hung Yen. After receiving confirmation that Obama had boarded his plane from Hanoi to Ho Chi Minh City, they took Dr. A back to his home and released him around 1:00 P.M. the same day.

Neatly placed name cards left on the meeting table without the faces to match, and their empty chairs during the entire discussion vividly displayed the life of dissidents in Vietnam: The authorities do not hesitate to use whatever available means to subdue their bodies and silence their voices.

And on that day, it particularly seemed as if no single world leader could change such fact, not even the U.S. president.

Things did not change for the better this year either.

Before and during President Trump’s visit to Vietnam earlier this month, dissidents and activists like Dr. A and Doan Trang had reported that they were surveilled and followed by both police and plain-clothes officers. Some said they were even prevented from leaving their houses on certain days when world leaders – like Donald Trump and Xi Jinping – were in town.

So when it came to those events surrounding the kidnapping on November 16, the Vietnamese activists’ community was not exactly taken by surprise. However, because living under such oppression has become a way of life, it also prompted a quick response from them. Civil society organizations were not silenced, instead, they immediately condemned the authorities’ conducts.

Without any probable cause, no arrest warrant, the forceful taking of individual citizens into police custody violates even Vietnam’s own criminal procedures, leave alone international legal norms and practices.

Worse, this has been a routine violation.

Back in December 2015, dissident attorney Nguyen Van Dai and his assistant Le Thu Ha were taken into police custody and had been held without trials ever since.

In July 2016, dissidents Nguyen Bac Truyen, Truong Minh Duc, and Pham Van Troi were also taken into custody and later charged with Article 79 of the Penal Code for subversion against the State, together with previously arrested Dai and Ha.

Doan Trang said no one in Vietnam could really tell for sure each time an activist got snatched by the police, that whether it would be just for a few hours of questioning, or the government would press charges and put someone away for a couple of years.

Her take is to treat today as if it would be the last day she could still be a free person and try to make the most of it.

In a country like Vietnam, she said, there would always be so much to do and so much more needed to get done. And getting things done she did.

Doan Trang came to the EU meeting with an updated report on the Formosa environmental disaster, a new report on Vietnam’s Laws on Religion, and an update on the overall human rights situation in the country. She collaborated with others on these projects in 2017, and at the same time, published a book on introduction to politics. All were done while she still had not fully recovered from last year’s knees surgery and constantly been harassed by the authorities.

So perhaps, now is also the time that the Vietnamese authorities must stop playing this insipid game of catch and release.

It was like child-play, Doan Trang described her encounter with the police officers on November 16 on her Facebook status following her release.

The EU delegation initiated this meeting with members of civil society organizations and held it right before their annual Human Rights Dialogue with Vietnam (which will supposedly happen later in December this year). The delegation wished to consult the civil society actors on issues regarding the country’s environment, labor rights, and the overall human rights situation, pending their ongoing EVFTA (EU-Vietnam Free Trade Agreement) negotiations with Vietnam.

Ironically, all the while the EU delegation were wishing they could learn more about how Vietnam has been implementing human rights, the activists’ illegal arrest and detention happened right under their nose.

The police grabbed these activists as they were leaving the building where the meeting took place. It seems as if the Vietnamese authorities could not wait to put their hands on the nation’s most valuable prizes in trade negotiations with foreign governments.

But to Doan Trang and many of her fellow activists, being viewed as some prized pawns that Vietnam could use to exchange for economic interests, like trade agreements, undermines their cause.

And they refuse to be treated as such.

Rather, Doan Trang wishes the international community views her numerous arrests and others’ arrests and imprisonment during the past three years since she came back to Vietnam (after finishing her fellowship at the University of Southern California), as glaring evidence that the country is still ruled by a one-party dictatorship.

Only by seeing the Vietnamese regime for what it is and not giving it the presumed legitimacy of a democratic government, one that respects human rights and the rule of law, then foreign governments – like the EU – could truly press Vietnam on matters like respecting the people’s will and peaceful democratization process.

No one likes to see this cat-and-mouse game with the police to continue, except for the authorities themselves.

This is how Doan Trang hopes the world would react to the Vietnamese activists’ arrests and imprisonment: Do not request Vietnamese authorities to release one or two activists on an individual basis for humanitarian reasons.

Instead, the international community should call them out on their totalitarian characteristics, their disastrous human rights records, and inform them that their methods of oppressing dissidents and the democracy movement render them an illegitimate regime.

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Freedom of expression

Reporters Without Borders Calls For The Release Of Pham Doan Trang

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Pham Doan Trang. Photo courtesy: Thinh Nguyen

On April 7, 2021, Reporters Without Borders (RSF) released a press statement condemning the arrest of jailed Vietnamese journalist Pham Doan Trang

Phan Doan Trang, co-founder and editor of the online magazines The Vietnamese and Luât Khoa, and a recipient of the 2019 RSF Press Freedom Prize for Impact, was arrested at her home on the night of October 6, 2020. She was taken away by plainclothes policemen and has not been heard from since She has been denied access to a lawyer and her family has also been unable to contact her. Currently, she faces up to 20 years in prison under Article 117 of the Vietnamese Penal Code, under the charge of engaging in “anti-state propaganda”. 

Daniel Bastard, the head of RSF’s Asia-Pacific desk, says: “The Vietnamese Communist Party’s current leadership… needs to understand that history will hold them to account for the crackdown on press freedom …. They can save face by freeing Pham Doan Trang and all of the other unjustly detained journalists.”

This is not the first time RSF has demanded her release. On October 7, 2020, just one day after her arrest, it published its first statement which echoes much of the same sentiments here. It has also launched an international awareness campaign to fight for her cause. 


Support from Other RSF Laureates 

Several other RSF awardees have called for Phan Doan Trang’s immediate and unconditional release. They have also released several videos in various social media outlets to show their support for her, and to help bring this situation to the attention of the international community. 

Tomasz Piatek, a Polish journalist and an RSF prize recipient in 2017, addressed Vietnam’s leaders:, “I am asking you to release my friend from prison immediately and stop harassing and tormenting her for writing the truth. If you want to present yourself to the world as politicians and leaders of the Socialist Republic of Vietnam, you must immediately stop harassing your citizens and give your citizens the right to the truth.”

Swati Chaturvedi, an Indian journalist and Reporters Without Borders prize awardee in 2018, said, “RSF stands for the fight of all journalists. Please help and speak out for my colleague, my Vietnamese colleague Pham Doan Trang right now.”

Can Dündar, a Turkish journalist, documentary filmmaker and 2016 RSF laureate, similarly asked that the Vietnamese authorities release Phan Doan Trang and to respect the freedom of the media.

Inday Espina-Varona, a Filipina journalist and awardee of RSF’s Prize for Independence in 2018, stated that Pham Doan Trang “has been charged with disseminating information that opposed the state of Vietnam… [it is] every journalist and citizen’s obligation to criticise and when necessary to oppose policies and actions inimical to the welfare and rights of people… it is also the duty of journalists and citizens wherever we are in the world to stand up when those who seek to do the right thing are battered for their efforts.”


Statement from the Publication: 

The Vietnamese joins Reporters Without Borders and our other international allies in demanding for the expedient release of Pham Doan Trang. The trumped-up charges against her are clearly false and the only thing she is guilty of is providing Vietnamese citizens with accurate and independent information free from the manipulation and misdirection of the Vietnamese government and its selfish misguided agenda.

The fight for freedom, democracy, and a better tomorrow for Vietnam continues and we at The Vietnamese will do our part to see this through till the end. 

To show your support for this cause, kindly consider signing this petition for the swift release of our co-founder, colleague, and friend. 

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Human Rights

The Women Of Possibilities

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From left: Pham Doan Trang, Can Thi Theu, Nguyen Thuy Hanh. Photo: Luat Khoa Magazine/PhotoMania.

This article was published in Vietnamese by Luat Khoa Magazine on March 8, 2019. The translation was done by Will Nguyen. More than two years after the Vietnamese article was published, all three women in this article have been arrested and charged with national security laws in Vietnam. We do not want their stories to go in silence, so we translate them to tell the world about who these women are: the women of possibilities.


March 8, is International Women’s Day, and Vietnam celebrates this holiday wholeheartedly.

However, no mainstream newspapers will write about the three women in this article. No organizations will honor them. No solemn ceremony will have them as guests. And among those who “care” about them the most are usually…the Vietnamese police.

They say things few people say.

They do things few people do.

They’ve accepted risks that few people dare accept. 

In actuality, they’re part of a world that few care about or dwell on; for these individuals, few are willing to stand by their side.

The women we speak of in this special piece represent the hidden aspirations, the beautiful reflections, the burning dreams of an entire nation. They’re singing for us a song of freedom, nurturing a better future for each and every one of us.

Nguyen Thuy Hanh

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Activist Nguyen Thuy Hanh. Photo: Huynh Ngoc Chenh. Graphic: Luat Khoa Magazine.

In February of 2016, a wave of independent candidates competed for seats in the National Assembly, setting off a movement that was the largest of its kind in post-1975 Vietnam. Approximately 30 candidates had signed up, only for the “consultation” process to remove them from the roster. Nguyen Thuy Hanh was among them.

Different from Party-nominated candidates, independent candidates announced their action plans. And different from nearly all independent candidates, Nguyen Thuy Hanh was the rare voice that included women’s rights in her platform. She called for stricter laws on violence against women and human trafficking, encouraged job creation, and pushed for education policies and legal support for women.

Born in 1963, Nguyen Thuy Hanh is a Hanoi woman whose soul is full of art and romance. She has participated in civil society struggles since the 2011 anti-China protests, when protesting was especially taboo not just in the minds of state officials but the vast majority of ordinary citizens.

Over nearly eight years, having participated in tens of protests and having been beaten and arrested many times, she has witnessed Vietnamese society slowly change, from opposing the right to protest to respecting and then supporting it. When boisterous, nationwide protests broke out on June 10th, 2018 and tens of thousands of people took to the streets to oppose the Special Economic Zones and Cybersecurity Laws, Nguyen Thuy Hanh was perhaps one of the most elated, for her contributions had normalized what had previously been one of the most “sensitive” acts in society. 

However, Nguyen Thuy Hanh’s name is more often connected to the “50k Fund”, which she created to financially support prisoners of conscience and their families.  The fund started at the beginning of 2018, originating from a brief, online fundraiser to help a number of activists on trial. Hanh had received several fold the amount requested and thus, the idea for a future fund to help activists at-risk unexpectedly came into being.

The 50k Fund aimed to help with difficult situations lesser known to the public, and its name was purposefully chosen to encourage people to donate small amounts, rather than >50,000 VND (~2.20 USD), popularly believed to be the minimum for charity. Such small amounts also assuaged donor fears of police harassment.

To this day, Nguyen Thuy Hanh’s 50k Fund has received thousands of donations, totaling many billions of VND (~hundreds of thousands of USD), all of which are documented in detail on her public Facebook account.  

The 50k Fund’s meaningfulness goes beyond providing prisoners of conscience everyday material support. It also awakens the emotions of ordinary citizens, encouraging them to care more about politics and helping them overcome the intangible fear constraining their hearts and minds. The 50k Fund normalizes and makes concrete that which is considered “political” or “sensitive”, bringing to citizens the full splendor and meaning of civil society struggle.

A lover of beauty and romance, Nguyen Thuy Hanh draws a long, brilliant stroke for the Vietnamese democracy movement.  

Can Thi Theu

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Peasant leader Can Thi Theu. Photo: RFA. Graphic: Luat Khoa Magazine.

People normally think of peasant leaders as something from their history classes, as figures only found in textbooks. But Can Thi Theu is a real-life, flesh-and-blood peasant leader, a heart beating strongly within the body politic.

The life of this courageous woman is connected to the phrase “Duong Noi’s disenfranchised citizens”. Duong Noi is a ward in Ha Dong District. Prior to 2008, it was part of Ha Tinh Province, but today, it has been incorporated into Hanoi. Can Thi Theu’s name is probably not mentioned very often in domestic or international press, and she doesn’t have her own English-language Wikipedia page. From 2007, she became one of thousands of disenfranchised citizens who lost their land when the government forcefully reclaimed agricultural and cemetery land in Duong Noi for new urban construction projects.

The “disenfranchisement” of farmers like Can Thi Theu lies in their complete exclusion from the process, from project planning all the way to land acquisition.

They were not consulted about compensation or relocation assistance, and the government did not provide them any kind of vocational training after taking away their livelihoods. Furthermore, the gravesites of their ancestors were leveled without notification of their displacement.

As a woman born in the year of the Tiger (1962), Can Thi Theu rose among the thousands of disenfranchised citizens to become leader, with her strategic mind, her ability to see in the short- and the long-term, and her skill in thwarting police tactics.

Her leadership skills also manifest in her ability to endure and sacrifice for others, forever taking the hit while protecting those in her care. She is patient and looks past the small, unimportant details to achieve the peasant movement’s longer-term goals. It must be remembered that these farmers lost their land 12 years ago; it’s not easy to keep Duong Noi a hot topic to this day.

The price that Can Thi Theu had to pay was not small. She was twice imprisoned (2014 – 2015 and 2016 – 2018) for a total of two years and 11 months, for obstruction of officials and disturbing public order.

From prison in the Central Highlands, she wrote a letter home to her fellow citizens before the 2017 Lunar New Year: “Fight to the end, to demand the return of our land, our right to live, and our rights as human beings, which the communist regime has stolen from my family and those who share our plight.”

You read that properly. Northern farmer Can Thi Theu is not afraid of calling out the “elephant in the room”, the direct perpetrators of the injustice that she and farmers like her have had to endure.

Can Thi Theu became the face of one of the greatest forms of injustice that Vietnamese citizens contend with, when she fell victim to the Vietnamese Communist Party’s larcenous land policy, which it has consistently carried out for decades.

She is also a living representative for those fighting to abolish “universal ownership” of land, seeking to establish legitimate, private land ownership rights for every individual. Every act in Vietnamese history has been intimately tied to land, and Can Thi Theu has placed herself center-stage for the next.

Pham Doan Trang

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Activist Pham Doan Trang. Photo: Tri Dung. Graphic: Luat Khoa Magazine.

If someone believed that it was impossible to be a bona-fide journalist in Vietnam’s mainstream media environment, then Pham Doan Trang proves the opposite. She has 12 years of experience as a sterling journalist at VnExpress, VietNamNet, and Ho Chi Minh City Law, with reams of critical stories and excellent documentations.

If someone believed that journalists and intellectuals in Vietnam faced insurmountable political restrictions, then Pham Doan Trang proves the opposite.

She constantly embarks on endless explorations to (un)cover the most sensitive, most dangerous, most censored topics.

She also does not limit herself within the rigid confines of mainstream newspapers; instead, she uses all the tools at her disposal to write and publish. Independent newspapers, overseas newspapers, blogs, social media, samizdat—Doan Trang has adeptly utilized them all to convey information to her readers.

For Doan Trang, the concept of “hitting the ceiling” is completely foreign; she is forever someone who lifts those ceilings so that others may have more breathing room.

If someone believed that they were unable to surmount material, physical, and even spiritual difficulties, then Pham Doan Trang proves the opposite.

A small and frail woman with numerous scars and injuries, she has had to endure countless assaults by police, drifting through more than 35 different locations across the country over the past 20 months to escape police pursuit and continue her work.

She lives frugally, no different from those provincial students in the 90s, who left to study in the city, but people would see her write consistently and prolifically.

Politics for the Common People, Non-violent Resistance, and Studying Public Policy Through the Case of SEZs are just some of the many titles she’s penned over the years.

Born in 1978, Doan Trang belongs to the post-war generation and grew up when the country and the world were changing at dizzying speeds. Unsatisfied with the disorderly state of the country, people like Doan Trang saw it as their role to address these disorders. For her, there is always work to do, and she does so, without rest.

Doan Trang swears by a lifetime oath: to never leave Vietnam, not even for a day, while it remains without democracy. 

Doan Trang personifies fierceness and does not compromise with evil or cowardice. But she is also full of romance and forever searches for beauty in the strums of a guitar.

She inspires people to stand up, to take steps and discover the beauty of politics. With knowledge and vigor, she represents for many the aspiration for a democratic Vietnam, the light of hope in the dark depths of despair, and the ability for oneself to embody that hope.

Doan Trang talks the talk and walks the walk, inspiring many with what could be; her life, simply put, is a powerful testament to what could be.


The three women in this piece embody the possibilities. They have defied political and gender stereotypes that weigh down their every step. The meaning of March 8th has never lain in flowers or gifts; it lies in the women who fight for what is right and just.

This March 8, we reserve flowers for women like Nguyen Thuy Hanh, Can Thi Theu, and Pham Doan Trang.

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Politics

Ho Chi Minh – From Political Monument To God Of Prayers – Part 2

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The religious teaching documents of the "Way of Ho Chi Minh as the Jade Buddha". Photo: phatgiao.org.vn.

This article was written in Vietnamese by Vo Van Quan and was previously published in the Luat Khoa Magazine on February 1, 2021. 


The religion Way of Uncle Ho aims to start a spiritual revolution in order to save the nation from foreign enemies, both past and present. This revolution also aspires to harmonize the balance between the worlds found in this religion’s metaphysical framework. These worlds include the Heavenly realm, the Buddha’s realm, the Earthly realm, and the Yin realm.

“A spiritual heavenly revolution.

Replace the old, change to the new. This religion will bring the people and our country up and we will no longer be slaves of others.

From now on there will be a new order. By the law of God, by the demand of our ancestors.”

According to the teachings of this religion, the Heavenly realm rules over the other three realms. However, the blasphemous behavior, attitude, and way of worship in the Earthly realm destabilizes the harmony of the other worlds.

This religion espouses that, because of Ho Chi Minh’s achievements, the purity of his soul, and his moral conduct on earth, his soul was “elected” to become the leader of the Heavenly Palace upon passing away. Henceforth, he leads the spiritual revolution which claims to promote the right path to reach heaven in the material world.

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Photo: Hochiminh.vn.

In Chapter 4 of “New Religions and State’s Response to Religious Diversification in Contemporary Vietnam,” the author Hoang Van Chung summarizes the eight issues that this revolution wants to address:

1. A mistaken understanding of the origins of the Vietnamese people and the their neglect of ancestor worship;

2. The overuse of joss paper and objects;

3. The incorrect performance of traditional rituals to the Mother Goddess;

4. A mistake in dating the death anniversary of Ho Chi Minh;

5. The invalidity of rituals of spiritual possession;

6. The pervasive worship of foreign spirits and gods, such as the Indian Buddha, Jesus Christ, and Chinese spiritual figures (Guan Yin or Bodhisattva);

7. Disrespect for heroic martyrs; and

8. Making mistakes in medical diagnosis and the treatment of illnesses caused by spiritual entities.

The religious texts of the Peace Society state:

“In the twenty-first century

The first Vietnamese Buddha was born.”

Monism has since become the motto of Ho Chi Minh’s religion. This religion states that the Vietnamese people can only worship the Vietnamese Buddha: “Uncle Ho.” Worship of any other foreign power also goes against their tenets and beliefs.

“Do not worship foreign gods

We worship our own Buddha in our country.”

Most importantly, Vietnam is seen as the leader of the entire revolutionary process that determines the future of mankind; this demonstrates a somewhat extreme form of nationalism.

“Vietnam is the eldest son of the Emperor.

Born first in the Earthly world.”

If people disobey the Jade Buddha’s commands, natural disasters, epidemics, wars, and social disorder will befall human society. This punishment is therefore not limited to  just one nation or to one group of people, but extends to the entire world. 

What is the Way of Uncle Ho’s religious practice?

The Ho Chi Minh religion has its own form of exorcism and this practice, in general, is very popular in the north. However, Madam Xoan believed that those who perform this act, if they come from the Mother Goddess religion or other popular sects, would often lose their cognitive abilities. On the contrary, Madam Xoan claimed she was a disciple of the Jade Buddha, so she could hear and preach the voice of the Jade Buddha without losing her reason.

As for worship, adherents of this religion are guided to worship Ho Chi Minh at home.

These worshipers have an altar that includes a statue or photo of Ho Chi Minh, the Communist Party’s version of the Vietnamese flag, and a bowl of incense. This altar should also be higher than all other altars in the house. Each day believers are required to offer fresh flowers, cakes, or fruits. Prayer is optional, but burning joss paper and other objects is prohibited. Their holidays also follow the official Vietnamese national holiday calendar which somewhat shows the religion takes a political stance.

One of the Ho Chi Minh Shrines in Ben Tre. Photo: The Vietnamese.

With respect to mass religious gatherings, the Peace Society spends most of its time performing activities such as the annual ancestral worship ceremony, which obviously includes Ho Chi Minh and the martyrs. They also provide magic spells and incantations.

It is also quite interesting to note that the Way of Uncle Ho has a very high anti-Chinese sentiment.

According to the leaders of the Peace Society, evil spirits are the wandering souls of the Chinese invaders who died years ago. They still haunt Vietnam, harm the people’s health, and negatively influence the future of the nation.

“Don’t listen to evil spirits. In the past, they were the enemy who deceived us and harmed us.

They admired evil and always wanted to invade our country.”

When the Hai Duong 981 drilling rig entered Vietnamese territorial waters in 2014, Madam Xoan and 400 other followers gathered, prayed, and condemned the behavior of the enemy in the north, the Chinese.

“I pray to Uncle Ho, he will pour out the safe water

[…] So that he could protect our sovereignty over seas and islands

from being  invaded, in heaven and on earth.”


Madam Xoan has repeatedly tried to register this religion with the Vietnamese government, but the answer from officials is usually to wait for a decision from their superiors. She is also believed to have close connections with more than 30 figures in the central government, including scientists working in state agencies, ministry officials, and intellectuals interested in studying and learning about this religion.

According to research estimates, there are believed to be more than 10,000 official followers of the Way of Uncle Ho, and major ceremonies take place with more or less a thousand believers in attendance. This is a significant figure if you consider the fact that other domestic religions are slowly dying.

In addition, although not officially recognized, the followers of Ho Chi Minh’s religions, such as the Jade Buddha, receive approval from the government, along with the ability to exercise their freedom of religion easier than others. 

However, these were the study’s conclusions up to the time of publication (2017). 

In more recent times, the Way of Uncle Ho as the Jade Buddha has also fallen under the close scrutiny of local authorities. For example, the People’s Public Security newspaper published an article that claimed the Way of Uncle Ho had used Ho Chi Minh’s image with “misguided claims,” such as alleging that it “received Uncle Ho’s blessings” and its leaders offered some medicinal leaves to cure all diseases of the people. The authorities of some provinces, such as Vinh Phuc, also warned that this religion was an act of “illegal” religious activities. 

The Vietnamese government is now in a dilemma. Should it maintain the treatment of Uncle Ho as a well-loved political figure and expect all Vietnamese citizens to continue worshiping his life? Or will the authorities rein in the Way of Uncle Ho and other cults and illegal religions involving Ho Chi Minh, and deal with these religious activities as it has often dealt with other different religions in the country? Only time will tell us how the authoritarian government of Vietnam will act on this issue. 

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